The UN Declaration of Rights for Indigenous Peoples has been used widely in policies, globally, regionally worldwide. The UN Declaration was widely known as a ‘Declaration of Aspiration with no legal intent intended. It is non binding, majority UN Declarations are Non-binding. Non-Binding does not mean that a government whom agrees to an UN Declaration is not committed to it. The UN declaration can be used as a reference in the judicial system. When a UN Nation State agrees to sign a non-binding  The UN Declaration it then sits in a place called ‘Soft Law’, this is a great advantageous to the Govt as this can be quickly, quietly be legislated, or used for reference in the judicial system  at anytime without public interference, this is a place of non-transparency. This also applies to the agreed upon UNDRIP which John Key and Pita Sharples of the Māori Party secretly arranged to be signed, as Pita Sharples attended the UN in 2010 to sign the UNDRIP without public scrutiny in complete secretary. However it was a different story on 13^th September  2007 when the UN first adopted the UNDRIP in the UN Assembly. It was who a Labour led Government at the time what rejected the UNDRIP. Rosemary Banks was the representative of NZ who explained to the UN Assembly why NZ was rejecting this UN Declaration. She announced that the UNDRIP a number of reasons why NZ would not agree with the UN Declaration they were included in four provisions of the UN Declaration. Australia, Canada, US and NZ rejected the UNDRIP in 2007

NZ’s reasons for rejection of the UN Declaration included there were four provisions in the declaration fundamentally incompatible with NZ’s Constitutional and legal arrangements. The Treaty Of Waitangi, the Principle of Governing for the good of ALL NZ Citizens (Art 26)..

Article 28 Lands & resources redress (compensation) Article’s 19 and 32 the right of Veto over the State

(Art 26) stated that Indigenous Peoples has a right to own, use, develop, control lands and territories that had been traditionally owned, occupies or used. For NZ this meant the entire country was potentially caught up in this scope of Artic 26.

Thus this required recognition of rights to land lawfully owned by other citizens. This article implies that Indigenous Peoples have rights that others do not have. (Art 28)  again the entire country would fall within this scope on redress (compensation). The text of the UN Declaration did not take into consideration the fact that land might now be occupies or owned legitimately by others, or subject to numerous different, or overlapping indigenous claims. The UN Declaration implies that Indigenous Peoples have a right of Veto over a Democratic Legislature and over Natural Resource Management. The UNDRIP is incompatible with democratic processes, legislation and constitutional arrangements, and also implied different classes of citizenship, where Indigenous People have the right to veto over that of other groups or individuals. Other groups, individuals did not have the same rights. The Declaration does not reflect, recognize the general principles of NZ Law. The States that voted in favour of the UNDRIP viewed the UN Declaration as being an aspirational document, intended to inspire rather than have a legal effect. The term ‘Indigenous Peoples’ is now used majorly and in various ways worldwide. ‘Indigenous People and Agenda 2030 ‘, Indigenous Biodiversity, Better Indigenous Policies, The Constitutional Korero- Indigenous Futures Aotearoa, International Indigenous Council, NZ Human Rights Commission’s commitment to Indigenous Rights

In 2019 the NZ Govt and the National Iwi Chairs Forum plus the Human Rights Commission set about developing NZ’s National Action Plan to implement the UNDRIP in 2019. This was paused, postponed would be completed at another time. There is external international  and internal oversight pressure for the govt to implement the UNDRIP in NZ. However the UN have highlighted concerns over the actions of NZ Parliament as in December 2022, it passed legislation to remove Wairarapa Moana Incorporations right to seek return of their lands, territories and resources. The UNDRIP has been referenced as being contravened as a constitutional agreement, naming Te Tiriti on Waitangi and the UNDRIP rights of Indigenous Peoples.  As I have said, a Non-Binding UN Declaration referenced to that sits in the place of advantage ‘Soft Law’. As they highlight human rights breaches that are not included in higher law. Te Titiriti o Waitangi is the 1840 Maori Version of the Founding document of NZ. It never created Principles not a Partnership. It was Legislation and the Judicial that created these at a much later date in the 1980’s. The original Maori Treaty has been corrupted by the collaboration of the Iwi Elite and State Policies.

You may well ask ‘how did this terminology ‘Indigenous Peoples’ come about, where did it originate from? It certainly was not a term used in 1840 at the signing of the Maori Version of Te Tiriti o Waitangi. Its is said that ‘many groups’ whom identify as ‘Indigenous’ do not claim to be ‘First People’. Many who did claim to be ‘First People’ do not claim to be Indigenous Peoples. 1989 Indigenous identity evolved by a man named Moringe ole Parkipuny he was a Maasai Radical Activist, a former member of the Tanzanian Parliament. He travelled around the US and met up with the Navajo Nation in South West America, he was invited to stay with them for a short visit on their reservation. Parkipuny at this time introduced them to the term ‘Indigenous People’. He was very outspoken, propelling his radical activism. He also became linked with international circles of other tribal nations, Mexico and Canada etc., to sharpen their understanding of the term ‘Indigenous Peoples’. Parkipuny allied himself with International workgroups for ‘Indigenous Affairs’ this was established in Copenhagen.

He later visited Geneva, by this time the ‘Indigenous’ groundwork had been done and had started its journey of transformation and the racial flavour of the term ‘Indigenous Peoples’ had intensified. Thus serving as a partition distinguishing that of white settlers and non European owned lands. In the 1960’s- 1970’s Liberation movements were flourishing. In NZ the Polynesian Panthers worked with Nga Tamatoa to rally for Indigenous/Māori Rights. In the US it was Red Power, the American Indian Movement and the International Indian Treaty Council. All aspired, were promoting pushing the ‘de-colonization agenda, eventually ‘Indigenous Peoples’ become a term that became globalized. Parkipuny had successful remodeled the old Latin noun ‘Indigena’ which was originally formed by combining ‘Indu’ (meaning ‘in’ or ‘within’ with the verb gignere (meaning to ‘beget’). To Beget is to ‘bring a child into existence by the process of reproduction. Is also reference as to ‘procreate, generate (Offspring), to cause, produce as an effect. The definition is too difficult to describe

Therefore the UN has no official definition for ‘Indigenous Peoples’ they have left this up to other to self determine themselves as ‘Indigenous Peoples’. Through the conclusion of the UN ‘Indigenous Peoples’ became one Global Identity of various peoples. Today over ½ billion people have claimed they are ‘Indigenous Peoples’. Being ‘first’ does not necessarily make people ‘Indifenous People’ A handful of Gaelic Monks and back then, the Vikings were the first to arrive in Iceland, yet Icelanders are touted as ‘Indigenous Peoples’ by the UN. Scandinavians can trace most of their ancestry to Siberian Reindeer herders, yet Scandinavians are listed in the UN Indigenous Peoples World Book. There has been protest at the UN Assembly when a mixed race of Afrikaners and Khoi Pastoralists read a speech at a UN Forum about ‘Indigenous AFFAIRS’. Hundreds of delegates walked out in protest, as people had been identifies as Indigenous people, without their knowledge or consent. Much is to do with reimagining’s, re-story telling, the idyllic  romanticism of history of a bygone era. Māori Scholar Evan Poata-Smith wrote about the pressure to adopt identities that are primordial, naturalistic and unchanging. If you fail to follow this path, you risk being looked at as inauthentic”.  The ideology of establishing a one world identity of ‘Indigenous Peoples’ for a widely diverse array of peoples worldwide. Includes that of widely, aggressively promoting ‘decolonization as a social revolution.

One of an imprisonment of oppression and victimization. Globalized, regionalized, nationalized identity politics. Legislated to cause civil unrest in Nations States, which is a political globalized agenda. This hurts ALL people, it’s a Human Rights Tyranny. People in Australia, NZ and North America have even sent petitions to British Royalty, one of these was T W Ratana, who appealed to the League of Nations in 1923 and 1924. With no references to the term ‘Indigenous Peoples’. George Manuel was the President of the Canadian Indian Brotherhood, he also established the International Indigenous Peoples Council at the UN belonged to Activist networks he expanded and entrenched the term ‘Indigenous Peoples as an identity in 1971.

A Canadian delegation visited the South Pacific to learn about the place of the Māori in NZ, Manuel was part of the delegation that represented Canadian Indigenous Peoples. When in NZ Manuel was whished away from one exhibition to another, so he could experience the Māori entertainment. He also took the opportunity to invite Māori Politicians and a troupe of Māori entertainers to his hotel room for a somewhat serious chat about ‘Indigenous Peoples’. Manuel was fluent in the politics of Canada’s First Nations. He was interviewed by a Yukon newspaper called The Whitehorse Daily, he spoke about ‘Indigenous Peoples’ saying “We want to maintain our special status, our special rights as the original inhabitants. Indigenous Peoples fighting a White Commonwealth Nation for Land. A worldwide movement for cultural autonomy and the rights of native people, aboriginal rights. From NZ Manuel travelled to Australia, he talked with an assembly of Aboriginal students and told them to be ‘proud you are dark” and “maybe we have a reason to be prouder than the white man.” October 1975 Manuels dream materialized, the stage had been set as delegates from 19 countries founded the World Council of Indigenous Peoples. Manuel was elected President. In the lead up to the conference, attendees decided no to call themselves ‘Aboriginal people and instead named themselves ‘Indigenous Peoples’

The World Council and the UN Working Group of Indigenous Population was founded in 1982, and had regular meetings with the promise of drafting an International law. In the UN 2021 report on the ‘State of the Worlds Indigenous Peoples’ referred to the status of Indigenous Peoples remains a subject of contention. When Parkipuny the original Tanzanian voice for ‘Indigenous Peoples, appeared in Geneva the Maasai wore emblems of a primitive Africa. With spears, shields, stretched earlobes, they adorned postcards, doco’s and travelogues, books, magazines on coffee tables. Pictures of men in ostrich feathers, feathered headdresses and beaded necklaces that was after the photographers, journalists relieved them of their very expensive sunglasses and watches. Parkipuny promoted tribalism, neighboring countries like Kenya feared that this ethnic mobilization would invite insurgent violence and economic instability.

It was also said that the Masai exploited ‘Indigenous’ identity to exploit, funnel money and attention towards themselves.  Politics built around  the term ‘Indigenous Peoples’ is said to weaken domestic ties. A Hindu Rights Propaganda Website in 2020, a columnist observed “In the game of WOKE, we Hindu’s actually hold all possible cards. We are people of colour. We come from Indigenous culture that is different from the organized religions..  ”HOW CAN WE NOT BE WINNING EVERY ARGUMENT?

The United Nations and the International Labour Organization have embraced the term ‘Indigenous Peoples. But this term ‘Indigenous can also trap communities its suppose to liberate” into a globalist Eco-incarnation. Used for the Globalist Agenda as the term ‘Indigenous Peoples’ is being used to expand and promote the UN One World Globalist Agenda. NGO’s, politicians, academics, environmental activists, the UN/ WEF, and all their cohorts that collaborate with them globally, regionally and nationally. Namely Indigenous Sovereignty Mirrors. Two classes of citizenship in one nation, civil unrest the hastening the journey to destroy nation states whom are reported to be the  enemy of globalization

As the professors, academics in Harvard refer to Indifenous World Building. Indigenous lands to transform Food Sovereignty worldwide. As the Food and Agriculture Organization a UN Agency has an Alliance of Biodiversity Internal -Indigenous Food Systems. Insights on Sustainability UN Agenda 2030 Global Development Goals, to leave no-one behind, everyone, everywhere at every age. The Indigenous Iwi Elite voice they are speaking for ‘Our People’. Who are ‘Our People. That they call ‘Our People’ Do they have consent from those that are namely ‘Our People’ to be identified as ‘Indigenous Peoples’?  I think not. I am of the opinion this is about Self Interests of the Iwi Elite.. that are conforming and collaborating with the UN/WEF Agenda’s and their puppets in Parliament, and Local Government.

RESEARCHER: Carol Sakey

https://www.newyorker.com/magazine/2023/02/27/its-time-to-rethink-the-idea-of-the-indigenous#:~:text=Many%20groups%20who%20identify%20as,concept%20escape%20its%20colonial%20past%3F&text=Identity%20evolves.

https://press.un.org/en/2007/ga10612.doc.htmavajo

Agenda 2030 and the SDG’s collaboration with the Indigenous Peoples worldwide including that of Iwi Elite in New Zealand. This incorporates a broad universal policy described as ‘integrated and indivisible’. An opportunity for ‘Our Land and our Water. October 2019 the publication of the ‘Journal Of Human Development and Capabilities.. authors M Li-Ming Yap and K Watene, this referred to the framework informed by the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). Policy relating to the UN Agenda Global Development Goals and Targets relating to Indigenous Peoples in Australia and New Zealand. Thus exploring how Indigenous communities are developing their own Agenda 2030 Indicators for national governance and goal setting. The UNDRIP was endorsed, implemented to drive the worldwide global agenda, reframe policy relating to Indigenous Peoples having their own UN Agenda 2030  indicators.

Watene is a lecturer in Philosophy at Massey University, researching contemporary political philosophy and development studies, with a commitment to Indigenous Philosophies and Development, a previous Research Fellow with the James Henare Maori Research Centre at Auckland University. In 2020 the rethinking of UN Agenda 2030 SDGs for the Artic Indigenous Peoples was described as ‘Reshaping SDGs in light of the ‘New Normal’. Prioritizing the relevance of the Arctic’s environmental and social systems that are interlinked to other parts of the globe. Thus referring to open dialogue with Artic Stakeholders engaging with equal partnership under the guidance of the Artic Indigenous Peoples. Adding five more global development goals to the 17 that already exist.

These being – Sustainable Governance and Indigenous Rights, Resilient Indigenous Societies, Livelihoods and Knowledge systems, Life on Ice and Permafrost, Equity and Equality in Access to Natural Resources, and Investment in Youth and Future Generations. The Indigenizing of the Artic with Agenda 2030 SDGs.. Global Development Goals.( Including the Artic in the Global Agenda). April 2018 Reference was made to ‘Agenda 2030 from the Artic Perspective’ an event at the United Nations Permanent Forum on Indigenous Issues and also ‘Indigenous Self-governance working alongside Agenda 2030 Global Development Goals’. February 2019 as UN SDG Agenda 2030 Indigenous Peoples workshop was held for member of the ‘Artic-FROST and Artic-COAST networks. The Aotearoa NZ Centre for Indigenous Peoples and the Law was established in 2017, this is a  centre hosted at the Faculty of Law Auckland University. Promotes student engagement in Indigenous issues, Indigenous Rights such as referred to in International organizations such as the UN.

The centre collaborates with other universities and international scholars that focus on Indigenous Peoples issues and training for judges on legal development relevant to Maori and Indigenous Peoples in advancing Indigenous rights legally. The centre also established the Indigenous Impact Programme in 2019, this is a legal education clinic where students gain first  hand experience of working with clients and on law reform, access to justice issues for Maori.

Auckland Council Indigenous Biodiversity Strategy refers to implementing indigenous biodiversity on council land, to conserve Indigenous Ecosystems and Sequences. Auckland Council Agenda 21 (UN) a plan to implement a principle of sustainable development, July 2012 Auckland Councils Indigenous Biodiversity Strategy. The Resource management Act (RMA) requires decision makers to take into account the principles of the Treaty of Waitangi. However I will add to this by stating that Principles and Partnership were not created in the original Māori version of Te Tiriti o Waitangi. Legislations and the Judicial created the Principles and Partnership in the 1980’s. The RMA decision makers must take into account the relationship of Maori and their culture, traditions with their ancestral lands, water, sites, waahi tapu and other taonga, with particular regard to kaitiakitanga.

PLEASE NOTE: This document refers to ‘Biodiversity’ everywhere, considering all Auckland Councils activities and their decision making everywhere which includes public and private land, including peoples backyards in urban areas, parks and schools, farms, industrial sites, roadsides. It also includes aquatic and terrestrial biodiversity from forests, scrublands, wetlands, estuaries to coastal, intertidal, island marine biodiversity. With particular regard given to species and ecosystems that are unique to Auckland. Also exotic plants, animals are to be protected by Indigenous values. Auckland Council meeting 7^th July 2022 ‘The Environment and Climate Change Committee referred to the Independent Maori Statutory Board who are appointed members of the committee (Information Auckland Council pdf 42 pages)

LINKS: An opportunity for ‘Our Land and Our Water’ https://ourlandandwater.nz/outputs/the-sustainable-development-goals-and-indigenous-peoples-another-missed-opportunity/

https://www.tandfonline.com/doi/full/10.1080/13504509.2020.1868608?src=recsys

RESEARCHED By Carol Sakey

SUBMISSION” Man-Made Global Warming Is A Scam – Michael Davidson 2^nd June 2015. Covering the following Contents:- Facts-how much the globe has really warmed in the last 25 years. Carbon Dioxide- a naturally occurring gas. Climate Change science-the inconvenient truth for IPCC. What’s really going on with climate events. The real agenda-redistributing the worlds wealth. Some historical observation in relation to popular opinions. Consequences for New Zealand. Concluding points to remember and Reference. Appendices.

PURPOSE OF THE PAPER INCLUDED: The Globe is not warming, contrary to widespread belief. Increased CO2 emitted from mankind’s activities is not contributing to or causing calamitous climate events. Man-made, or ‘anthropogenic’ global warming (AGW) is simply not occurring. Global Warming is a scam and a hoax, its being used to generate fear and panic, those behind the movement use it to control peoples belief’s and for financial gain. An uniformed and unquestioning mass of the world’s population have fallen victim to significant propaganda, causing widespread misconception. Global warming and climatic change campaigners, largely the United Nations Independent Panel on Climate Change (IPCC) have mounted one of the most well funded, massive propaganda campaigns in history, and with a compliant media on their side.

There is a groundswell of climate realists. In the USA, the lies of Al Gore who has netted hundreds of millions of dollars advocating for global warming has been revealed, and the Gallup Poll, a widely recognized barometer of American opinion shows environmental concerns about global warming are now as low as they were 25 years ago. This paper collates information to show how the current levels of local widespread belief has come about, and provides clear evidence that the existing political agenda’s in New Zealand and elsewhere should cease.

PAGE 3 OF THIS SUBMISSION TO NZ GOVERNMENT PUBLISHED 2^ND JUNE 2015..

2. Fact-how much the globe has really warmed in the last 25 years (shows a graph) .. Global warming is not happening to any greater extent than it did for hundreds of years and has not occurred at all in the last 18 years. Remote Sensing Systems (RSS) is a world leader in processing and analyzing microwave data collected by satellite microwave sensors. The RSS mission to provide research quality geophysical data to the global scientific community. The RSS graph shows the consistency of the last 18 plus years of no global warming.

CARBON DIOXIDE: Is naturally 00.04% of air-400 parts per million (ppm). CO@ has increased from 350 ppm to 400 ppm in the last 50 years, but this is inconsequential given it has been as high as 7000 ppm of the earths air in the past. CO2 is produced by the decomposition of plant matter and released from the oceans and other natural processes including volcano’s.  Historically and for millions of years CO2 levels have been over 3000ppm and sometimes around 7000ppm. Ice ages occurred at these times, as did normal temperatures. The higher CO2 had no correlation to the planet’s temperature- life kept evolving as normal. The IPCC has flawed thing

Dr Patrick Moore founder of Greenpeace is now a climate realist said in 2013 “the optimal level of CO2 for plant growth is 1600ppm, four times than the level today” 400ppm is a starvation diet for plants and they die under 150ppm. In 2014 Moore said “This is why greenhouse growers purposely inject CO2 rich exhaust from their gas and wood fired heaters into the greenhouse, resulting in a 40-80 per cent increase in growth. The idea that CO2 is Zero and does not exist would be catastrophic, this is absolutely preposterous.

Furthermore, it is not conclusive that increased CO2 in the atmosphere is caused by man, it is more likely caused by other natural factors. Atmospheric scientist Murray Salby (2011) says of increasing atmospheric CO2 “The changes in CO2 track ocean surface temperature, not global carbon emissions. Burning fossil fuels is not increasing atmospheric CO2. Recovery from the Little Ice Age, driven by the Sun is causing the oceans to release CO2. It is temperatures driving the CO2 release, not the other way round. Just as it always has been. Salby has since been dismissed from Sydney University for making these statements.

UNFORTUNATELY I HAVE HAD TO COPY THIS SUBMISSION BY COPYING THE TEXT BY TYPPING IT MYSELF. IT IS A 41 PAGE PDF. ALTHOUGH THE SUBMISSION CLEARLY SHOWS THIS WAS IN THE NZ GOVERNMWENTS ARCHIVES FOR SUBMISSION, IF YOU CLICK ON IT YOU WILL SEE THEY HAVE REMOVED IT FROM THE PUBLIC’S EYE.  JUST AS THEY SHUTDOWN ANY PUBLIC DEBATE ABOUT THE FLAWS, AND HAVE CHARACTER ASSAISINATED REAL SCIENTIFIC EXPERTS AND EVEN IPCC REPORT WRITERS WHOM HAVE DEVULGED THE FLAWS AND PREDICTIONS MADE BY THE UNFCC/ IPCC.

THEREFORE PLEASE EXPLORE THIS SUBMISSION TO PARLIAMENT BY: – Michael Davidson 2^nd June 2015- Pdf 41 Pages

PLEASE IGNORE THE BRACKETS AT EACH END OF THE LINKED ADDRESSES PROVIDED:- IT IS OBVOIUS THE GOVERNMENT DOES NOT WANT THE PUBLIC TO VIEW THIS

(https://www.climatecommission.govt.nz/public/Submissions-2021/mail-submissions-2.pdf)

(https://www.forbes.com/sites/larrybell/2013/08/21/the-new-yotl-times-global-warming-hysteria-ignores-17-years-of-flat-global-temperatures/?sh=e)

Do New Zealanders put too much trust in our parliamentarians?  I personally believe so, here is just one example and there are many more.

SCOOP POLITICS INDEPENDENT NEWS REPORT 7^th May 2018 ‘ Clinton Foundation Gets another $5.5 million from NZ Taxpayers that is actually %5.5 million in NZ currency  this was for the year 2018/2019, This is also in addition to $8 million given to the Clinton Foundation since 2014 by  NZ Taxpayers. Yet the Clinton Foundation was under investigation by the FBI at the time it received NZ donations this is when Hillary Clinton was US Secretary of State. (Disclosed by the NZ Taxpayers Union). The Australian Govt had already cut ties with the Hillary Clinton potentially corrupt organizations. The documents confirming the funding were obtained under the Official Information’s Act. In 2017 the TaxPayers Union launched a petition to end taxpayers funding the Clinton Foundation, attracting 3,500 signatures. For a population of 5 million I personally feel far too many people have become apathetic and trust the NZ Parliamentarians.