THE CRUEL CREEPY KIWI BORN JOHN MONEY ‘THE TRAGEDY OF THE REIMER TWINS

In the mid-1960s, psychologist John Money encouraged the gender reassignment of David Reimer, who was born a biological male but suffered irreparable damage to his penis as an infant. Born in 1965 as Bruce Reimer, his penis was irreparably damaged during infancy due to a failed circumcision. After encouragement from Money, Reimer’s parents decided to raise Reimer as a girl. Reimer underwent surgery as an infant to construct rudimentary female genitals, and was given female hormones during puberty. During childhood, Reimer was never told he was biologically male and regularly visited Money, who tracked the progress of his gender reassignment. Reimer unknowingly acted as an experimental subject in Money’s controversial investigation, which he called the John/Joan case. The case provided results that were used to justify thousands of sex reassignment surgeries for cases of children with reproductive abnormalities. Despite his upbringing, Reimer rejected the female identity as a young teenager and began living as a male. He suffered severe depression throughout his life, which culminated in his suicide at thirty-eight years old. Reimer, and his public statements about the trauma of his transition, brought attention to gender identity and called into question the sex reassignment of infants and children.

Bruce Peter Reimer was born on 22 August 1965 in Winnipeg, Ontario, to Janet and Ron Reimer. At six months of age, both Reimer and his identical twin, Brian, were diagnosed with phimosis, a condition in which the foreskin of the penis cannot retract, inhibiting regular urination. On 27 April 1966, Reimer underwent circumcision, a common procedure in which a physician surgically removes the foreskin of the penis. Usually, physicians performing circumcisions use a scalpel or other sharp instrument to remove foreskin. However, Reimer’s physician used the unconventional technique of cauterization, or burning to cause tissue death. Reimer’s circumcision failed. Reimer’s brother did not undergo circumcision and his phimosis healed naturally. While the true extent of Reimer’s penile damage was unclear, the overwhelming majority of biographers and journalists maintained that it was either totally severed or otherwise damaged beyond the possibility of function. In 1967, Reimer’s parents sought the help of John Money, a psychologist and sexologist who worked at the Johns Hopkins Hospital in Baltimore, Maryland. In the mid twentieth century, Money helped establish the views on the psychology of gender identities and roles. In his academic work, Money argued in favor of the increasingly mainstream idea that gender was a societal construct, malleable from an early age. He stated that being raised as a female was in Reimer’s interest, and recommended sexual reassignment surgery. At the time, infants born with abnormal or intersex genitalia commonly received such interventions.

Following their consultation with Money, Reimer’s parents decided to raise Reimer as a girl. Physicians at the Johns Hopkins Hospital removed Reimer’s testes and damaged penis, and constructed a vestigial vulvae and a vaginal canal in their place. The physicians also opened a small hole in Reimer’s lower abdomen for urination. Following his gender reassignment surgery, Reimer was given the first name Brenda, and his parents raised him as a girl. He received estrogen during adolescence to promote the development of breasts. Throughout his childhood, Reimer was not informed about his male biology. Throughout his childhood, Reimer received annual checkups from Money. His twin brother was also part of Money’s research on sexual development and gender in children. As identical twins growing up in the same family, the Reimer brothers were what Money considered ideal case subjects for a psychology study on gender. Reimer was the first documented case of sex reassignment of a child born developmentally normal, while Reimer’s brother was a control subject who shared Reimer’s genetic makeup, intrauterine space, and household.

During the twin’s psychiatric visits with Money, and as part of his research, Reimer and his twin brother were directed to inspect one another’s genitals and engage in behavior resembling sexual intercourse. Reimer claimed that much of Money’s treatment involved the forced reenactment of sexual positions and motions with his brother. In some exercises, the brothers rehearsed missionary positions with thrusting motions, which Money justified as the rehearsal of healthy childhood sexual exploration. In his Rolling Stone interview, Reimer recalled that at least once, Money photographed those exercises. Money also made the brothers inspect one another’s pubic areas. Reimer stated that Money observed those exercises both alone and with as many as six colleagues. Reimer recounted anger and verbal abuse from Money if he or his brother resisted orders, in contrast to the calm and scientific demeanor Money presented to their parents. Reimer and his brother underwent Money’s treatments at preschool and grade school age. Money described Reimer’s transition as successful, and claimed that Reimer’s girlish behavior stood in stark contrast to his brother’s boyishness. Money reported on Reimer’s case as the John/Joan case, leaving out Reimer’s real name. For over a decade, Reimer and his brother unknowingly provided data that, according to biographers and the Intersex Society of North America, was used to reinforce Money’s theories on gender fluidity and provided justification for thousands of sex reassignment surgeries for children with abnormal genitals.

Contrary to Money’s notes, Reimer reports that as a child he experienced severe gender dysphoria, a condition in which someone experiences distress as a result of their assigned gender. Reimer reported that he did not identify as a girl and resented Money’s visits for treatment. At the age of thirteen, Reimer threatened to commit suicide if his parents took him to Money on the next annual visit. Bullied by peers in school for his masculine traits, Reimer claimed that despite receiving female hormones, wearing dresses, and having his interests directed toward typically female norms, he always felt that he was a boy. In 1980, at the age of fifteen, Reimer’s father told him the truth about his birth and the subsequent procedures. Following that revelation, Reimer assumed a male identity, taking the first name David. By age twenty-one, Reimer had received testosterone therapy and surgeries to remove his breasts and reconstruct a penis. He married Jane Fontaine, a single mother of three, on 22 September 1990.

In adulthood, Reimer reported that he suffered psychological trauma due to Money’s experiments, which Money had used to justify sexual reassignment surgery for children with intersex or damaged genitals since the 1970s. In the mid-1990s, Reimer met Milton Diamond, a psychologist at the University of Hawaii, in Honolulu, Hawaii, and academic rival of Money. Reimer participated in a follow-up study conducted by Diamond, in which Diamond cataloged the failures of Reimer’s transition.

In 1997, Reimer began speaking publicly about his experiences, beginning with his participation in Diamond’s study. Reimer’s first interview appeared in the December 1997 issue of Rolling Stone magazine. In interviews, and a later book about his experience, Reimer described his interactions with Money as torturous and abusive. Accordingly, Reimer claimed he developed a lifelong distrust of hospitals and medical professionals. With those reports, Reimer caused a multifaceted controversy over Money’s methods, honesty in data reporting, and the general ethics of sex reassignment surgeries on infants and children. Reimer’s description of his childhood conflicted with the scientific consensus about sex reassignment at the time. According to NOVA, Money led scientists to believe that the John/Joan case demonstrated an unreservedly successful sex transition. Reimer’s parents later blamed Money’s methods and alleged surreptitiousness for the psychological illnesses of their sons, although the notes of a former graduate student in Money’s lab indicated that Reimer’s parents dishonestly represented the transition’s success to Money and his coworkers. Reimer was further alleged by supporters of Money to have incorrectly recalled the details of his treatment. On Reimer’s case, Money publicly dismissed his criticism as antifeminist and anti-trans bias, but, according to his colleagues, was personally ashamed of the failure.

In his early twenties, Reimer attempted to commit suicide twice. According to Reimer, his adult family life was strained by marital problems and employment difficulty. Reimer’s brother, who suffered from depression and schizophrenia, died from an antidepressant drug overdose in July of 2002. On 2 May 2004, Reimer’s wife told him that she wanted a divorce. Two days later, at the age of thirty-eight, Reimer committed suicide by firearm. Reimer, Money, and the case became subjects of numerous books and documentaries following the exposé. Reimer also became somewhat iconic in popular culture, being directly referenced or alluded to in the television shows Chicago Hope, Law & Order, and Mental. The BBC series Horizon covered his story in two episodes, “The Boy Who Was Turned into a Girl” (2000) and “Dr. Money and the Boy with No Penis” (2004). Canadian rock group The Weakerthans wrote “Hymn of the Medical Oddity” about Reimer, and the New York-based Ensemble Studio Theatre production Boy was based on Reimer’s life.

 

Sources

Carey, Benedict. “John William Money, 84, Sexual Identity Researcher, Dies.” New York Times, 11 July 2016.

Colapinto, John. “The True Story of John/Joan.” Rolling Stone 11 (1997): 54–73.

Colapinto, John. As Nature Made Him: The Boy who was Raised as a Girl. New York: HarperCollins Publishers, 2000.

Colapinto, John. “Gender Gap—What were the Real Reasons behind David Reimer’s Suicide.” Slate (2004).

Dr. Money and the Boy with No Penis, documentary, written by Sanjida O’Connell (BBC, 2004), Film.

The Boy Who Was Turned Into a Girl, documentary, directed by Andrew Cohen (BBC, 2000.), Film.

“Who was David Reimer (also, sadly, known as John/Joan)?” Intersex Society of North America. http://www.isna.org/faq/reimer (Accessed October 31, 2017).

Gaetano, Phil, “David Reimer and John Money Gender Reassignment Controversy: The John/Joan Case”. Embryo Project Encyclopedia (2017-11-15). ISSN: 1940-5030 http://embryo.asu.edu/handle/10776/13009. Show full item record

Publisher- Arizona State University. School of Life Sciences. Center for Biology and Society. Embryo Project Encyclopedia.

Sexual and Gender Disorders; Money, John, 1921-2006; Reimer, David, 1965-2004; Reimer, Brenda, 1965-2004; Reimer, Bruce, 1965-2004; Sex change; Sex reassignment; Gender identity; Psychology; Gender; Concept

https://embryo.asu.edu/pages/david-reimer-and-john-money-gender-reassignment-controversy-johnjoan-case

David Reimer and John Money Gender Reassignment Controversy: The John/Joan Case. By: Phil Gaetano Published: 2017-11-15

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SEXUALUALISING POLITICING OUR CHILDREN Blog Posts View all Categories

OPRESSION- LIBERATION THE QUEERING OF SCHOOLS IN NEW ZEALAND STARTED IN 2011

27th August 2019 ‘The Red – Brown Alliance in ‘Policing Gender’, communist politics in New Zealand, they deliberately hide the words that label them as to what they really are ‘Cultural Marxist Socialist with a Communist agenda’. Daphne Lawless is a member of the Socialist Far Left Marxist Workers Party NZ, as is Byron Clark who recently authored the book ‘FEAR’ targeting and naming groups, individuals who publicly speak out opposing govt policies character assassinating them, he himself clear, evidentially violating the NZ Bill Of Rights 1991 and international Human Rights Agreements that give people the right to freedom of expression and to freedom of peaceful public assembly. We are experiencing the very aggressive rudeness of the Woke in NZ. Peaceful Assembly to them does not equate, they deliberately want to destroy peaceful assemble and the freedom of expression this is clearly communism and totalitarianism a regime of tyranny.

Trade Union organizers Daphne Whitmore and Don Franks are described as veteran socialists and union organiser, they say they defend free speech, but that free speech must only be defined as their free speech, everyone else ‘just shut up and sit down’. The Workers Party NZ whom they represent have been reported to be truly nasty far left that represents ideas such as the ‘zombie plague’, they have an immoral compass. In 2011 promoted marches to ‘Queer schools in New Zealand. A key member of the Workers Party also being a political activist a leading member of the group from Wellington ‘The Queer Avengers’. Their goal to establish political reform in parliament for transgender diversity teaching, they communicated with Grant Robertson whom was well established in the Labour Party back then, worked for Helen Clark. The promoting of ‘progressive transgender in the school classroom. The rising of trans activism in New Zealand those that called themselves ‘Comrade, comrade, comrade’, neo liberal New Zealand communist, the non-binary, gender-queer’,  the globalisation of gender-queer’ politics common in veteran activists and young people mostly from universities, institutes worldwide… hence the fantasy construction of the biological male or female body, namely the illusion of gender fluidity, chose what sex you want to be, choose from a multiple of genders and remember its all in the language.. Pronouns He-She etc., The insanity gets worse, and continues to so, the rainbowing of schools in NZ, the dumbing down of education. Kids should be taught their ABC’s not their LGBT’s. Byron Clarks Workers Party NZ and its published ‘Fightback’ magazine promoting the Palestinian Liberation Front a designated terrorist org., in four out of the Five Eyes group. New Zealand Government does not list the Palestinian Liberation Front as a Designated Terrorist Org., like the other ‘Four Eyes Country Members’. The Palestinian Liberation Front that has used children as suicide bombers and messengers in war like situations.  Byron Clarks Fightback magazine advertised raising funds and send money directly to the Palestinian Liberation Front. Selling Tee shorts, street stalls and meetings to support this terrorist org., he now gives seminars and workshops at Massey Universities and reports for Mainstream media in NZ. Yet it was the Workers Party Fightback that supported and promoted the Palestinian woman terrorist who hijacked commercial airliners several times. Byron Clark who campaigned to be mayor of Christchurch in 2007 as a representative of the Workers Party NZ, the publishers of ‘The Spark’ and ‘FightBack’ magazine that promoted the ‘Queering of Schools in New Zealand’.

LINK:

https://fightback.org.nz/category/oppression-liberation/queer/

 

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MAINSTREAM MEDIA AND THE STATE PROMOTE HATRED AGAINST PALE SKINNED MEN OF NEW ZEALAND

Your tax payer dollars are paing this this disgusting undignified assault on paler skinned men of New Zealand, our sovereign people of New Zealand. Main stream news journalists are granted money from the Journalist Fund to promote this white hatred of Instutionalized Identity Politgics, it is immoral and disgusting and thats my personal poin of view. Just like the ‘Drag Queens’ children story reading time in Council libraries. Adult entertainment that is published as ‘Family Friendly’. The family friendly is a term- a code that is pushed by the trans community- family is their family of transgendered peoples not yours. The queering of schools in New Zealand. The term ‘Queering’ used to mask the multiple gender’s that are being indocrinated in schools today. John William Money born in Morrinsville NZ 1955 was the first to officially use the word ‘Trans-kids’ and ‘gender’. He left behind him misery, heartbreak and   a cruel inhumane immoral undignifiedtragedy for those who partook in his guineapig human experiments at the John Hopkins Institute in Baltimore under Dr John William Money. He was influential in what we are seeing today in our schools “the sexualization of children’ from the start of primary school to the end of secondary school. Also in the workplace and Universities. From the cradle to the grave.

This is Tusiata poem that is being promoted by the government and main stream newsmedia, this clearly is not for young children’s eyes. Newshub 2/3/2023 also published in Stuff NZ.

Excerpt from the poem: These days we’re driving round in SUVs looking for ya or white men like you who might be thieves or rapists or kidnappers or murderers  yeah, or any of your descendants or any of your incarnations cos, you know ay, bitch? We’re gonna F… YOU UP… and its gets much worse ‘brown girls hunting white men as  a  murderous revengeful act.

Stuff NZ published the full version of the poem however had to amend their article for a shorter version of a part of Tusiata’s poem after there were many complaints to the Human Rights Commissioner Meng Foon because of Stuffs article that included the full poem on 19th February 2023, it was March 9th 2023 when Stuff NZ amended their article. Meng Food said he would communicate with Creative New Zealand about the multiple complaints he had received however this is what Creative New Zealand said in their statement “one of its functions is to uphold and promote the rights of artists and the right of persons to freedom in the practice of the arts”.  Te Pāti Māori are not impressed.

LINKS:

https://www.stuff.co.nz/national/300826137/poetic-anger-or-racism-in-reverse-the-controversy-over-a-captain-cook-poem

https://www.nzbookawards.nz/new-zealand-book-awards/2021-awards/winners/

https://www.newshub.co.nz/home/politics/2023/03/poet-tusiata-avia-lashes-act-after-party-calls-book-the-savage-coloniser-racist-and-hate-fuelled.html

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NZ GOVERNMENT SUPPORTING WHITE HATRED ‘TUSIATA AVIA’S SAVAGE COLONISER’

Associate Prof., Sarah Ross Victoria University compiles online poems Avia Tusiata’s poems are included. I am making reference to the controversy of her poem that was produced for the Auckland Arts Festival the 250th  anniversary of Captain Cooks arrival in NZ. No this is not clearly a historical remnant of his arrival in New Zealand but is clearly very graphic rudimental wording white hatred.  Stuff NZ published the poem and should have been taken over the coals by the Race Relations Minister and other MPs representing different Govt Agencies. Tusiata’s poem has caused much anger throughout New Zealand. I note quite a number of her poems are in the Governments National Archives.

Tusaita Avia’s poems content for the Auckland Arts festival includes a group of brown girls planning violent revenge on Capt Cook and white men. The poem is highly provocative and hateful the seeking of revenge referring to Capt Cook or white men like him that might be thieves, kidnappers and rapists or murderers. These are Tusiata’s murderous hateful words to be spoken and published by the Auckland Arts Festival. Her Savage Coloniser Book was published in 2020 it won the Ockman Book Awards in 2021 despite the hateful white men content within the book. This is what the judges said about Tusiata’s book “In a year of outstanding poetry publications that respond to Covid, Black Lives Matter, the Christchurch Massacre, and ongoing violence against women, Avia expresses the outrage shared by many, while maintaining faith that love helps the healing process,”

Stuff NZ then states in its media publication, in the same article about Tusiata white hatred of men poem that seeks revenge on white men and Capt Cook that the poem was condemned and circulated by racist hate speech right wing You Tuber Lee Williams and Sean Plunket (The Platform). Stuff NZ using the opportunity to attack anyone publicly speaking out publicly about the governments agenda or the wokeness it deliberately pushes. Of course Stuff NZ is like other mainstream news media are getting their share of the government journalist fund, they work for the Woke Governments Agenda (Gender Diversity-Sexualizing Politicizing NZ Children in Schools ).  People get sucked in all these Woke messages that are lies, told enough to the public through the propaganda machine ‘lies told continuously and often enough become the truth in peoples minds, and tghey act on those lies because they believe its the truth)

As Sean Plunket said “publicly-funded art must serve the national interest, and should be positive rather than critical”. Studd Ne that Stuff NZ does not support or promote free speech which the reporter calls Sean Plunket a ‘free speech advocate’, its  clearly obvious that Stuff NZ opposes the NZ Bill Of Rights 1991 and other International laws that include freedom of expression, freedom of speech, freedom to choose your own political ideology.  Democracy does not exist in NZ, however institutional racial apartheid does and is promoted by the woke far left cultural Marxist Socialist community. I question are we living in a totalitarian state in New Zealand, I personally believe “We sure are and I have no doubt about it”. When the State promotes support ‘brown girls rising up and killing white men (Tusiata’s Poem) and you clearly evidentially see the increased political policing of law abiding citizens, the sovereign people of New Zealand we are definitely living under a Authoritarian Regime of Tyranny. When the State targets the very young by sexualizing and politicizing them in schools we are on a slippery slope to living under a communist type regime.  It is our duty for the love dignity caring and respect of our children that we as descent law abiding citizens speak out publicly in an effort to protect your children and future generations to come.  One day they may ask you “what did you do to stop us being slaves to this communist regime”. how will you respond? Will you hang your head in shame, or will you stand proud and respond “I did everything in my power to stop this volatile state abuse of our children”. Surely enough is enough, already the state has gone too far. Time right now to NO, NO MORE_KEEP YOUR GRUBBY EVIL HANDS OF OUR CHILDREN NOW”.

Tusiata received an Order Of Merit by the Govt of NZ  for her book ‘The Savage Coloniser’. Its unbelievable NZ taxpayers now pay for Diversity Police Officers in the NZ Police Force.

https://www.stuff.co.nz/national/300826137/poetic-anger-or-racism-in-reverse-the-controversy-over-a-captain-cook-poem

 

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NEW ZEALAND SCHOOLS AND RAINBOW POLICIES ’20th April 2022′

NZ Government made a range of new resources to help schools about sex and relationships. Educatgion Minister Jan Tinetti said she wants “schools in Aotearoa to be safe places for all students regardless of gender . Hence pushing ‘gender fluidity’ that does not exist. She referred to lessons on gender diversity and rainbow issues- creating policies to support trans people. These people are children from the start of primary schoool age to end of senior school. Jan Tinetti spoke of ‘rainbow inclusion’

Tabby Besley from rainbow charity InsideOUT, which developed some of the resources, says more young people are coming out in the school environment and need support. chools are looking for not just lessons on gender diversity and rainbow issues but help creating policies and support groups. “We hope schools will pick up those resources, particularly the one around policies and supporting our trans young people, because those are where we get the most requests from schools. A lot of the time they ask if we have policies about how to do that rainbow inclusion or when a trans student comes out in the school, what they should be doing to support them

Schools look out for rainbow policies

 

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