He Puapua (Co-governance) in New Zealand also known as ‘Vision 2040’ – To be actioned well before 2040  all relates to New Zealand Government’s signing of the UNDRIP in 2010. 143 countries voted in favour of the UN Declaration. There were 11 absentee’s. Australia, Canada, New Zealand and America rejected the UN DRIP. The planning of the UN Declaration began in 1982. The declaration prohibits discrimination against indigenous peoples. Gives indigenous peoples full and effective participation in ALL matters that concern them. And all matters do concern them.

ROSEMARY BANKS was NZ’s Representative  speaking at the UN, she explained why New Zealand had decided to reject the Declaration. She said that “NZ is unique, we have the Treaty Of Waitangi between the Crown and NZ, it has been NZ’s founding document since 1840. That the Treaty has acquired great significance in NZ’s constitutional arrangements, law, government activity. NZ has a system for redress, accepted by both indigenous and non-indigenous citizens alike. Claims to over half of NZ’s land area had been settled. That NZ had already been implementing most standard in the Declaration for many years. .  She shared the view that the Declaration was long overdue, and the concern that indigenous peoples in many parts of the world continued to be deprived of basic human rights. (13th September 2007)

Rosemary Banks said “It is with deep regret that NZ is unable to support the text in the declaration. NZ has difficulties with 4 provisions within the declaration. Articles 26, 28, 19 and 32.

1)THEY WERE FUNDAMENTALLY: INCOMPATIABLE with NZ’s Constitutional and Legal arrangements. Treaty Of Waitangi, the principle of governing for the good of ALL its citizens.

2) This included the provisions of land and resources in NZ and the Right of Veto over the State

3)Article 26 states that indigenous peoples had the right to own, use, develop or control lands and territories that they traditionally owned, occupied or used.

NZ’s rejection was “This would mean the entire country of NZ would be caught in this scope of the article. As it appears to require recognition of lands now legally owned by other citizens, indigenous and non-indigenous. Does not take into account traditions or customs nor land tenure.

Article 28 is on redress- compensation does not take into account as to lands legally owned legitimately by others. And overlapping indigenous claims. Again the whole country would fall under the scope of  Article 28. The declaration implied Indigenous peoples had the right to veto over democratic legislature and ‘national resource management. The declaration implied to classes of citizenship. Indigenous people would have the right to veto that others do not.

Rosemary Banks said that New Zealand is unable to support the declaration as its incompatible with democratic processes, legislation, constitutional arrangement, is not reflected in New Zealand’s State practices and and would not be recognized as general principles of law in New Zealand.

In 2010 John Keys secretly arranged for Pita Sharples co leader of the Maori Party to travel to the UN to sign the UNDRIP. Since this time co-governance in New Zealand has expanded significantly without any permission or consent of the people of New Zealand. This has happened under National and Labours watch.  Under this Labour Government it has been accelerated and promoted even more.

15th September 2007 Horomia spoke in the House on the UNDRIP. He warned about signing the UNDRIP and also confirmed what Rosemary Banks  had said at the UN as to the reason for rejecting the UN Declaration. This being a Labour Government now support and fully promote the UNDRIP (Co-governance of NZ) as does Green Party. National also,  they are less talkative about it.

Willie Jackson has referred to many workshops and hundreds of participant’s meeting to discuss and working out plans around Vision 2040.

He said the next step would be the drafting of an official plan – work which would be done by Te Puni Kōkiri, the National Iwi Chairs Forum’s Pou Tikanga and the Human Rights Commission – over the next couple months. Jackson said the plan is more than co governance, and refers to health justice education. Independent institutions

https://press.un.org/en/2007/ga10612.doc.htm

Codification, exploitation and alienation, another Marxian concept relating to commodification became famous in the critical social sciences, namely the fetish character of the commodity (Marx, 1867/2018a). Socialism and Self Determination. A common demand among Indigenous communities and their supporters is for Indigenous self-determination. Lenin wrote widely on the right of oppressed nations to self-determination, up to and including separation. Only with the socialist transformation of society will Indigenous peoples finally be empowered to genuinely, democratically determine their own fate and to have direct control over economic activity on their territory, including resource extraction

UNESCO  GLOBAL EDUCATION 2030. Dangerous Marxist leaders call for The Great Reset. The body pushing The Great Reset happens to be the World Economic Forum and its charismatic German leader Klaus Schwab who is calling for a return to Marxist principles, claiming that capitalism has empirically failed. Professor Schwab has just released a book titled The Great Reset and has dedicated a large portion of the official WEF website to such articles as “Does capitalism need some Marxism to survive the Fourth Industrial Revolution?”. It is truly a terrifying notion that a man as educated and powerful as Schwab would use his supposedly independent economic organisation to push for a return of the deadliest social experiments of the 20th century.  The Command Economist System. A system which eliminates inequality because citizens all live equally in tragedy. .But the Marxist principles Schwab endorses are stained with blood. Or as Karl Marx would say: “History repeats itself, first as tragedy, second as farce”.

UNESCO: GLOBAL EDUCATION 2030. Globally, regionally,  nationally and locally. Helen Clark attended the 2015 Global Education Convention in South Korea as did heads of UN Nations States, Academics ,World Bank, and UN Agencies including UNESCO. At this time Helen Clark was working at the UNDP. She gave a speech at  the conference.  It was at this gathering the Education 2030 Incheon Declaration was introduced. SDG4 of UN Agenda 2030 17 SDGs. A worldwide transformative education for the next 15 years. (2030)

https://www.beehive.govt.nz/release/new-arrangement-advance-indigenous-peoples-aotearoa-nz-and-canada

https://www.marxist.com/canada-indigenous-struggle.htm

https://www.iwgia.org/images/documents/popular-publications/world-heritage-sites-final-eb.pdf

https://www.skynews.com.au/world-news/dangerous-marxist-leaders-call-for-the-great-reset-to-destroy-capitalism/video/c9b4ee3f4646ae8297d316218dd9a94f

https://www.skynews.com.au/world-news/dangerous-marxist-leaders-call-for-the-great-reset-to-destroy-capitalism/video/c9b4ee3f4646ae8297d316218dd9a94f

https://www.unicef.org/rosa/press-releases/world-education-forum-adopts-declaration-future-education

Worrying implications for ‘property rights’ exists. Govt being forceful in pushing through the Three Waters Reform, essentially an attack on property rights, a dark day for democracy in New Zealand, and community groups, voices have certainly made their voices heard as to their opposition of this robbery of communities infrastructure assets. The govt has been extremely busy working with Iwi Freshwater Group, the water industry and local councils. The Govt is going ahead with what they describe as opportunities for Iwi in the Water Entities Act, which establishes  new water services from July 2024. Govt providing for Iwi interest, rights is particularly focussed on water service delivery. The Three Waters Reform Review 2017-2020 documents the processes, engagement Govt have had with Iwi in the Three Waters Reforms. The 2020-21 reports stated “There has been many workshops, gatherings up and down the country”. This process of engagement with Iwi with govt and industry is documented in the Three Water Reform Review 2017-2020 and the Three Water Reform Programme  2020-2021. There has been many workshops, gatherings up and down the country.  Scoop News reported 21^st Feb 2023 ‘Three Waters Judgement Accepts No Confiscation of Assets with NO Compensation. The Timaru, Waimakiri and Whangarei Council  asked the High Court for declarations on the ‘rights and interests’ that property ownerships entails. Justice Mallon responded  “I accept that Three Waters Reform involves a form of expropriation for which compensation could be given, but whether it is or not is up to Parliament”

It was confirmed that the government’s Three Waters plan, plans to take away water infrastructure paid for by communities, for the government to serve its own purpose. Claiming privately owned property against the wishes of the owners of those assets. However the decision for compensation to be paid to the asset holders is one to be made by Parliament. Judgement was declines specific declaration sought by the councils, highlighted that “there is no acknowledgement from the Government that this confiscation was taking place and that a deliberate decision was made not to compensate communities for confiscation”. Judge Mallon stated that the documents do not directly acknowledge that local councils will lose ownership that they presently hold, nor that councils ability to control the use of assets will be materially diluted through the WSE Governance Structure. Nor that local democratic accountability for the provision of Three Water services in local communities is essentially lost. However, it does not follow that the Govt, and in return Parliament is unaware of this. The proposals are directed to a new model for delivering Three Waters, a significant Three Waters infrastructure challenge, The govt has proposed a funding package but has deliberately decided that this is not intended to compensate local councils for the value of infrastructure assets, not communities”. Hence the govt can remove local democratic rights, they are not held accountable and have misled the public of NZ of the true ramifications of this legislation. Those Council members who sought the High Court hearing stated  “As owners of this critical infrastructure on behalf of our communities we are now demanding that any future changes to Three Waters policy setting respect these basic rights in property owning democracy. This is the govt deliberately undermining basic property rights. The NZ Bill Of Rights (Private Property). The purpose of this Bill is to provide for the protection of private property rights in NZ under the NZ Bill Of Rights Act 1991. The Property Rights System establishes and maintains the integrity of title to estates and interests in land in NZ.

This is the government seeking to undermine basic property rights. The NZ Bill Of Rights (Private Property) The purpose of this Bill is to provide for the protection of private property rights in New Zealand under the NZ Bill Of Rights Act. Property Rights system. This system establishes and maintains the integrity of title to estates and interests in land in New Zealand. Article written by Dr Muriel Newman NZ Centre for Political Research 24/1/2016. This is a policy think tank. Dr Newman has previously been a MP and a former Chamber Of Commerce President in Business and Education. The article made the following points. ‘Iwi Leaders and Govt had agreed on a deadline to sort out Maori/Iwi Interests in freshwater by Waitangi Day 2016. (Report RNZ 5/2/2015). National Party planned to introduce Maori/Iwi interests in freshwater. NZCPR campaigned against this. Govt accused them of misinformation.

Article Grey Power Magazine authored by Cabinet Minister & MP for Tauranga Simon Bridges “I have been approached by a number of constituents regarding the control, ownership of NZ’s freshwater. He said,” there appears to be some misinformation”, but he wanted to clarify the matter, saying the National govt has always clearly stated “no-one owns the water”. He added “However the govt is working with the Land and Water Forum, this includes stakeholders including Iwi to develop a common direction for freshwater management in NZ. Race based interests as to management, allocation of fresh water resources in NZ”. But Bridges ensured Grey Power readers there were no plans to give control or ownership of our country’s lakes and rivers to Iwi”. Irrespective of who owns the land over which the water flows, under common law and stature water is owned by no-one. There is absolutely no legal, moral or common sense justification for any Iwi/Maori to claim freshwater. The legal situation is that no-one owns water, no-one ever has. Reference was made to common law and the Water and Soil Conservation Act 1967 and the Resource Management Act 1991. (Canterbury University Law lecturer David Round).

Water was never regarded by the common law as a commodity. The courts held that a land owner had no right to the ownership of water which either flows through or percolates within the land. In this way the courts recognised water like air is not only vital to the survival of all species on the planet but is something in which humanity has no hand in creating. It therefore like air occupies a unique status in the eyes of common law, it cannot be owned b y anybody. Irrespective of the law. Some Iwi/Maori have continued to claim ownership of freshwater. But since successive govts and courts have consistently rejected their opportunist claims, they have now turned their attention to the ‘control’ of water. (Former Judge Anthony Willy) “Water was never regarded by common law as a commodity”. Reference: Former Law Lecturer, Judge Anthony Willy, agrees: “Water was never regarded by the common law as a commodity”.

NZ Herald October 2016) During the Labour Govts 3^rd term in office, leaders of some of the country’s most powerful tribes sought Maori control of water. Labour Govt stated that “Water is not owned, but is controlled, managed by the Crown for ALL New Zealanders”. Tribes were under the impression that the Labour Govt were considering privatisation of water rights as part of a water management reform programme. The tribal leaders considered if such a property right was created, they had a claim to it under the Treaty since they had gained a lucrative $170 million fishing settlement, Fishing Quota created as a property right, many tribes received substantial settlement of quota fishing company shares and cash. They believed a water settlement would dwarf the fisheries settlement & with the Ministry for the Environment estimating the total value of fresh water to NZ is now worth almost $35 billion (2016). And Iwi demands continued, and Iwi voices that claimed they owned the water in NZ.

Nationals concession to tribal demands for freshwater was signalled during the partial privatisation of the State owned power companies in 2012. The Crowns Counsel stated that the power company sale would not precent the govt from recognising the rights and interests of Iwi in freshwater”, and even suggested the creation of new ‘economic rights over water’ in the form of a ‘levy or royalty”.  Emphasizing, recognising Maori/Iwi Rights may include decision making in relation to care, protection, use, access and allocation, and/or charges or rentals for water. All this information being evidential yet NZCPT was accused of misinformation.. “The rule of law means simply that we shall be governed solely by the law properly enacted after due process, not by arbitrary whim of any person or group. It is a point of due process ‘a the way in which laws come into being’. That the Rule of Laws intersects with democracy, which together are the guarantors of our civic rights. It is crucial and unbridgeable divide between the rule at whim of the despot and his or her cronies and rule by law that we imperil when we permit exceptions no matter how well intentioned. Such an exception sought by the minority of the population to corner rights to fresh water is a classic example of a derogation of the Rule of Law simply because it gives governance over a crucial public good to a small and unelected group to the detriment of the majority”.  The truth is that no form of constitutional govt of itself can guarantee our civil liberties, but the intersection of the Rule of Law as administered by the Courts and the democratic process offers the best protection known to history- the enablement of tribal groups to gain control of freshwater will therefore not only entrench separatism in NZ but it will undermine the Rule of Law. (Judge Anthony Willy)

References were made to -Gisborne Council had already established a joint resource consenting authority with Ngati Porou for control  of freshwater in their region. (prior to Oct 2016). Minister for the Environment Nick Smith was already committed to preferential access for Iwi in catchment based processes, stating he intended to influence councils by issuing requirement or guidelines to regional councils when choosing or implementing allocation approaches or reviews of existing allocations.  National caved in to Maori Council demands for rights to freshwater. On the verge of water rights in perpetuity to tribal interest, but required councils to involve local Iwi/Maori tribes in the management, allocation, control of fresh water in their regions (prior to 2016). There is no form of constitutional govt of itself can guarantee our civil liberties, but the intersection of the Rule of Law as administered by the Courts and the democratic process offers the best protection known to history- the enablement of tribal groups to gain control of freshwater will therefore not only entrench separatism in NZ but it will undermine the Rule of Law. (Judge Anthony Willy). Under British common law, naturally flowing freshwater is not owned by anyone, but is treated as a public good.

The NZ Bill Of Rights (Private Property Rights) Section 11A, “Right to own property”, inserted by clause 4, states: “Everyone has the right to own property, whether alone or in association with others.” Section 11B, “Right not to be arbitrarily deprived of property”, inserted by clause 4, states: “No person is to be deprived of the use or enjoyment of that person’s .  NZ Bill Of Rights is traditionally contained in Common Law ‘The Judges Rules 1912 now set in 23 (1)b of NZ Bill Of Rights. – NZ Bill Of Rights has been traditionally contained in Common Law in ‘The Judges Rules 1912 now set in 23 (1)b of The NZ Bill Of Rights 1991.

https://wakeupnz.org

https://www.scoop.co.nz/stories/PO2302/S00114/three-waters-judgement-accepts-confiscation-of-assets-with-no-compensation.htm

https://www.scoop.co.nz/stories/PO2204/S00151/worrying-implication-for-property-rights-as-government-forces-through-three-waters-reform.htm

https://www.dia.govt.nz/Three-Waters-Reform-Programme

https://www.environmentguide.org.nz/issues/freshwater/freshwater-management-framework/ownership-of-freshwater/

Article In Stuff Lifestyle Sunday Magazine Feb 19^th 2023 Tusiata Avia a Christchurch poet and writer has authored a book titled ‘The Savage Coloniser Book’, this books contents have been turned into show for  an upcoming Auckland Arts Festival (there is no bleeping our of censorship or the outrageous racial hatred Tusiata Avia how any person with fair skin. There is absolutely no censorship. The journalist of the Sunday Magazine writes  “Tusiata Avia cannot wait to make you feel uncomfortable

Tusiata Avia from Christchurch is a poet and writer who’s book entitled “The Savage Coloniser Book” has been turned into a show for the upcoming Auckland Arts Festival. (Explicit language warning: Profanities have not been bleeped out in this video, against Stuff’s usual protocols, to allow the poet to read her work without censorship.). Michelle Duff talks to Ockham winning poet Tusiata Avia as she speels out racism, fearlessness of growing up as a Pasifika in NZ. In the interview she said brown people in the audience would laugh at her and white people are uneasy. In her staged event for Auckland Arts Festival she describes the following set for her show “A carload of brown girls seek grisly revenge on Captain Cook. A guide shows how to navigate the room of white people. Saying  “cousins in Christchurch are uso’s in the so called ‘brown zone’. She does not apologise for her despising of so called white people saying “I think its good for white people to sit and squirm a bit. I mean we’re brown people squirming all the times  (I call this incitement to hatred and racial discrimination, that has been left to run wild. If it were vice versa then the police would go knocking on doors, there would be arrests.  The Government, police acceptance and promotion of Cultural Marxism’. She eludes to white people stepping outside their comfort zone, then “states she loves her white audience, as silent as they are”. She also refers to colonization and white settlers that perpetuated damage in the pacific in the past is still here right now, and her dislike of white people to the massacre 15 th March 2019 Christchurch Attack of one loan wolf from Australia, she then linked this as others have to ‘white supremacy’

However the truth comes out when the Royal Commission of Inquiry responds to 17 Questions by the community of New Zealand where the Royal Commission of Inquiry stated that “3 yrs prior to the attack and up to the date of the attack 15.3.2019 the Muslim community in Christchurch were seriously concerned about a Daesh attack (ISIS). Tusiata Avia wrote these words “The White Spirits rise up from the swamp, and many bad things happen. The White Spirits rise up from the swamp and kill those that kneel and pray” Saying “I think it’s good for white people to sit and squirm a bit. I mean, we’re [brown people] squirming all the time,” Avia says. She states publicly that “she does not care what people think, because she is writing for herself”.

The Sunday Magazine journalist states that ‘Avia is warm and funny, she represents the truth, the universal truth about colonisation, which was basically rape and pillage and massacre. Avia was raised in Christchurch to a Samoan father and Pakeha mother. Her mother was of Scottish and English ancestry. She says “I have colonisers roots” Actually saying this out loud refers to the 250^th Anniversary of James Cooks Arrival In New Zealand:-

Hey James, yeah you in that big Endeavour sailing the blue water like a big arsehole.  F—YOU,BITCH- James. I heard that some-one shoved a knife right into the gap between your white ribs at Kealakekua Bay. I am going there make a big Makahiki-luau cook a white pig, feed it to the dogs and  F—YOU UP, BITCH. Hey James, its us these days, we are driving around in SUVs looking for ya or white men like you who might be thieves or rapists or kidnappers, or murderers- yeah, or any of your descendants or any of your carnations – cos you know – ay bitch We’re gonna F..YOU UP. Tonight, James its me Lani, Danielle and a car full of brown girls we find you. You’ve got another woman in a headlock and I’ve got my fathers pig hunting knife in my fist and we are coming to get you.- sailing around in your ‘Resolution’- your ‘Friendship’- your ‘Discovery’ and you F—king ‘Freelove’.. Watch you ribs James, cos I am coming with Kalaniopu’u, Kanekapolei, Kana’ina, Keawe’opala, Kuka ‘ilimoko who is God and Nua’a who is the King with a knife. And then James, then we are gonna ‘F— You UP FOR GOOD BITCH’. Author Tusiata Avia. Sunday Magazine. Image if the tables were turned this would have been the main item before the House-House . The Maori Party would have made mince meat of it. The police would have raided your house. So why hasn’t the Race Relations Commission been onto this?

I have many hundred of people with Maori and Pacific Island blood never have I ever heard them speak like this. This is just plain evil.

International Socialist Aotearoa summer reading – The Best of 2016. 18^th December 2016 reported. We asked writers, activists and intellectuals to offer picks from their reading and watching this year for others over the summer. Refers to a new Tusiata Avia collection, moving, angry, dextrous work, has received all sorts of hype and richly deserved. “Wild Dogs Under My Skirt’ and ‘Bloodclot’. Further reference : A celebration of Aotearoa NZ’s LGBTQI writing talent poet Tusiata Avia asks what collection of molecules am. I and I think about queer kinship and how do I trace my ancestors?

https://samesamebutdifferent.co.nz › 2021/06 › si…  Poet Tusiata Avia asks what collection of molecules am I and think about queer kinship and how do I trase my ancestors?

https://nzpoetryshelf.com/tag/sugar-magnolia-wilson/

NZ Book Shelf  Tusiata Avia is an internationally acclaimed poet, performer and children’s author. She has published 4 collections of poetry, 3 children’s books and her play ‘

The Word Christchurch festival 2018 TUSIATA AVIA GUEST PROGAMMER. Described as Socialist Feminist Activist Poet Writer-Author. https://wordchristchurch.co.nz/content/uploads/2018/07/SPUB0000_WORD-2018_Festival-Programme_LR.pdf

Patrons ans supporters of this festival included Corporate Patrons. Supporting publishers- Auckland university Press, Awa Press, Allen & Unwin, Penguin, Victoria University Press. Partners: includes British Council. Harcourts, Kate Sylvester, LISTENER, Heartland, University of Canterbury. Christchurch City Council. And RATA Foundation and more  were Festival Partner Christchurch 2018. Major Funders were Christchurch City Council CREATIVE NZ and RATA Foundation. The 2023 Auckland Arts Festival Funders and Sponsor- Auckland Council, CREATIVE NZ . Major Funders are FOUNDATION NORTH, PUB CHARITY, FOUR WINDS, NZCT. Gold Sponsors are The NZ Herald and Auckland Live. Silver Sponsors COLENSO BBDO and Bronze Sponsors are Russel McVeagh, AA, Think Science, TPDD Corporation and FLITS. Corporate Patrons..MOJO, DELMAINE, RICKETMASTER, BDO , BECA and G H MUMM Champage

FUNDING PARTNERS..The LION Foundation, Asia NZ Foundation, Made In Scotland, K’ARTS. Australian High Commission NZ, Canada Down Under, Government , The Trusts Community Foundation Of Canada a;; supporting the appalling incitement promotion of hatred for anyone who does not have a brown skin. The language used and the discrimination NOT censored and published By Sunday Magazine Stuff NZ

LINKS:

https://www.aaf.co.nz/support-us/sponsors

https://www.stuff.co.nz/life-style/sunday-magazine/131236724/tusiata-avia-cant-wait-to-make-you-uncomfortable?fbclid=IwAR2KFxpokBZCbAiVqEvshicuCmwSwatAgyh5B8jwJjRSMi_vXPYK7T8jRvQ

https://iso.org.nz/2016/12/18/socialist-summer-reading-the-best-of-2016/

. https://wordchristchurch.co.nz/content/uploads/2018/07/SPUB0000_WORD-2018_Festival-Programme_LR.pdf

https://nzpoetryshelf.com/tag/sugar-magnolia-wilson/

https://samesamebutdifferent.co.nz › 2021/06