Hate Speech and the coined post modernized phrase given to native and tribal peoples throughout the world ‘Indigenous People’ focus on, promote  a ‘self determination’ as to what one deems to be true for oneself, or deliberate pervasively is used to be ‘true’ for ones self through political, social, economically self-interests. ‘The negative harmful mentality of Oppressor vs Victim – the implementing of the State with certain Iwi Elite and certain Iwi/ Maori parliamentarians.  The  radical extremist focus and implementation on Hate Speech as it fits hand in glove with the NZ’s preplanned adoption, entrenchment of the UN Declaration for Indigenous Peoples Rights (As seen in the documentation of the Cabinet’s He Puapua) Which was secretly authored and used until it was eventually exposed.

The focus being on the character assassination of anyone person, group that opposes the governments narrative of a racial divide in NZ, anyone that promotes a One Nation- A One Law for All New Zealanders’ will be deliberately targeted and critically attacked using a toolbox of ‘shut your mouth’ phrases, utilized by the mainstream media purchased by the NZ State. (Much like Goebbels did in Hitlers Germany). The Nazi Regime under Hitler were well into Self Determination’. Self determined to control all people who did not agree with their cruel narratives.

Self-Determination is built into the core of the UN Declaration for Rights of Indigenous People. This includes ‘No discrimination against Indigenous People’ hence ‘No Hate Speech’. However the UN states that ‘Hate Speech’ refers to ‘offensive discourse targeting a group or an individual based on inherent characteristics eg Race, Religion, Gender, that threatens ‘Social Peace’. A kind of communication- speech, writing, behaviour that attacks, pejorative or discriminatory language that references a person or group on the basis of whom they are – for example:-

Race religion, ethnicity, nationality, colour, descent, gender or any other identity factor. To-date the UN has NO UNIVERSAL DEFINITION FOR HATE SPEECH OR MIS-DIS-INFORMATION’ in UN International Human Rights Law. Hence the concept of ‘Hate Speech’ Mis-Dis-Information has caused continuous discussions with UN Agencies eg UNESCO (Specialized UN Agency for Universal Education-Science and Cultural namely Education 2030- Universal Education from the cradle to the grave (for Everyone-Everywhere-at Every age)

Self-Determination’ – Partnership-Principles- and the coined post modernized Indigenous People’ are not included in the Maori Version of the 1840 Te Tirit-o-Waitangi. This was all created by the ‘Dark Side Of Politics’. In the 1960’s-70’s liberation movements were flourishing, in NZ it was the Polynesian Panthers working with some members of the Nga Tamato that rallied for Maori Rights. In the US it was theRed Power (The American Indian Movement) In Canada it was the President of the  Canadian Indian Brotherhood -George Manuel, in Tanzania it was Moringe Ole Parkipuny a member of the Maasai Tribe who had a short stint as a parliamentarian in the Tanzanian Parliaments. 

It was the radical Tanzanian Activist Parkipuny that coined the phrase ‘Indigenous People. Parkipuny and George Manuel expanded this across the world into the UN this led to the implementation of the UNDRIP (UN Declaration) that was first adopted into the UN Assembly in 2007. George Manual established the UN World Indigenous Council. August 3rd 1989 Parkipuny evolved as he spoke at a gathering in Geneva before the working group on Indigenous Population. Coining this a now ‘Indigenous People’

In 1971 Justin Treudeu’s father Pierre Trudeau arranged for a Canadian delegation, that included George Manuel to visit NZ. Manuel whilst in NZ spoke with a number of Maori politicians on the concept of Parkipuny’s coined phrase ‘Indigenous people’. All tribal and native peoples being classified as ‘Indigenous People’ which in turn romanticized ‘tribal feudalism’. Where tribes were seen as peaceful, as they roamed the forests, and sat by the clear pristine waters. Dismissing history as it really was to blame all on ‘colonization’. Totally ignoring the massive benefits that the colonies bought to New Zealand. The Canadian delegation including Manuel then went on to the Northern territories of Australia,, where Manuel gave a speech to Aboriginal students at a University promoting Parkipuny’s ‘Indigenous People’ concept.

The Original Te Tiriti O Waitangi does not include:- Principles, Partnership, Indigenous Peoples or Self Determination Interests and Rights of a Māori Sovereignty. The insanity grows as the ‘Whanganui River’ is officially gained ‘Personhood’  Even the Whanganui River has gained ‘personhood’. However, if the Whanganui River overflows its banks, floods peoples homes, and people die, farmers loose livestock, crops, their life’s savings in farming  will the custodians of the Whanganui River having Personhood be to blame? (Or will they revert back to this is just the nature of things not man-made climate doomist) Of course that will  be Self Determination’ self-determined by the so called ‘Indigenous People’. (Whatever cap fits at the time) As the same as Hate Speech ‘self determined’ – Self Determination.

The post modernization of the Old Latin word  meaning ‘in’ or ‘within’- beget or to be born. The UN determined that the Rights of Indigenous People are through the fundamental criteria of ‘Self-determination’. The UN also states Hate Speech- Mis-dis-information is also through ‘Self determination’ how the receiver chooses to perceive it. (A fundamental self- identifying criteria). Masny groups of native, tribal people worldwide do not identify themselves as ‘Indigenous People’. Do not see themselves as self interested  (the first up is the best dressed concept)’

The intensity, global expansion of everything, everyone being decolonized through the concept of  ‘Critical Race Theory’, the shaming of children in the school curriculum for their ancestry. The decolonization of everything everyone, changing of street names, places etc., Parliamentary Agencies, NGO’s and even the clothing racks in the Salvation Army shop gets Māori names at certain times of the year. Ardern’s Cabinet secret document on He Puapua  was exposed to the public not published in Parliament for us all to see. The pre-determined entrenchment of the UNDRIP throughout NZ Society, Economy, politics. The de-colonizing of everything, everywhere.

UNDRIP ‘Indigenous Veto Rights Over Others’, Ownership- control of lands-territories, Veto Rights over Parliamentary Law. Control and ownership on Natural Resources in NZ. ‘A Political Economy of Neo-Tribalism’ a Neo-Tribal Capitalism the emergence of the Iwi Elite. The Discursive Strategies of Māori Tribal Elite . The constructing indigeneity as a polity in opposition to the Nation. People, Power or Ethnic Elites?. All authored by Prof Elizabeth Rata world renown scholar-professor.  She wrote “If the Iwi approach were to be successful, the consequences for NZ are serious will undermine the integrity of NZ as a Nation”. Her references were to ‘Property Rights’, the privatizing of large public socio-economic assets into the hands of Iwi Corporations. The inclusion of Iwi into the Nations Constitutional Arrangements will undermine the integrity of New Zealand as a Nation” she wrote. This was authored approximately 1 year after John Key under a veil of secrecy arranged with the Deputy Leader of the Maori Party (Pita Sharples)  to attend the UN where he signed the UNDRIP

The UNDRIP first adopted in the UN Assembly in 20017 (13th September). Rosemary Banks represented NZ she explained to all that gathered why NZ was rejecting the UNDRIP, would not ratify it. She spoke about 4 Provisions within the UN Declarations that were opposed to. The non-compliancy to NZ’s Constitutional Arrangements, Indigenous Veto Rights over that of others, ownership-control of the entire land of NZ even that which is legally owned by others. Veto Rights over Parliamentary legislation. Control-ownership of NZ’s Natural Resources.

2 Days later 15/9/2007 Maori Affairs Minister  Parekura Horomia confirmed  in a speech at the Beehive what Rosemary Banks  at the UN.  The Maori Party was absolutely Pro the UN Declaration. Horomia told the Maoria Party to get their heads out of the clouds. Later Pita Sharples paid tribute to those Iwi/Maori that helped draft the UNDRIP- Moana Jackson (1990 Chair of the Indigenous Peoples Council at the UN) And to the early 1970’s acticists (Parkipunny and George Manuel were among them) Sharples also referred to Ngandeko Minhinnick and her brother Alec Kaihau, his daughter Aroha Mead and Joe Williams, Erihapeti Murchie, Archie Taiaroa ,Pauline Tangiora and others.

Others whom also became advocates of the UNDRIP Claire Charters, Tracey Whare Moana Sinclair, Catherine Davis were among many. SCOOP News Parliament 7/12/2006 Speech ‘The Maori Party’ Hone Harawira speaker at the Beehive referred to the earlier days of hui around the UNDRIP that also included a delegation that attended the UN Working Group on the UNDRIP, the relationship between the State and Indigenous People. In the delegation were Nganeko Minhinnick, the late Alec Kaihau, Aroha Kaihau, Joe Williams, Hinewhare Harawira and Aroha Mead,

At the signing of the UNDRIP in 2007 Rosemary Banks reported that many whom signed the UN Declaration did not view this as a legality to advance legislations on but a document of Aspiration. However certain Iwi / Māori namely the Māori Council were determined that Sovereignty of NZ would be determined by the use of the 1835 Declaration Of Independence. Doug Graham Treaties Minister gave a speech  in the Beehive on 23rd Feb 1999 as a consequence of the Māori Party wanting to take their claims of Māori Sovereignty to APEC Countries. Doug Graham said he’d be surprised if they were even interested, after-all its none of their business. He referred to Judge Temm who spoke on Maori Sovereingty in 1993, saying it was only of interest to historians. Referencing the course of events and the signing of the Treaty of Waitangi signed in 1840.

When Governor Hobson issued his Proclamation of 21st May that year, and when the Royal Proclamation ratifying the Treaty was published in the Gazette 2nd October 1840. Saying “from that year on the writ of English law began to run in NZ but it had not operated in NZ before this”. It was recognized by London as evidence of the existence of a ‘Sovereign People’. Once the Treaty had been confirmed, sovereignty as it is commonly understood passed from Māori to Britain. Judge Temm stated :If Māori are still sovereign, as some claim.. then Māori have effectively terminated the Treaty, and have no rights under it. They cannot have it both ways. In light of the claimed rights under the Treaty, and the settlement of Crown Breeches of it he would be surprised if Māori want to rescind the Treaty.

He said that the “1835 Declaration of Independence had no standing, that Maori  Sovereignty is totally inconsistent with todays world” That “neither Common Law not the Treaty permit ‘Maori Sovereignty’. English Common Law cannot, did not recognize a challenge to the authority of the Sovereign. The Treaty did not include any concept of ‘Joint Government’ and to keep referencing the Treaty as a Partnership is misleading” said Judge Temm. He concluded that the Māori Councils assertion of Maori Sovereignty has no legal basis, because that would reject the Treaty Of Waitangi itself. He said “We should all work towards a united peaceful country rather than promote separatism and division .

But it still continues the Racial Division and Separation through certain Iwi /Maori Elite for example ‘The IPETCA Partnership Council  (Indigenous Peoples Economic & Trade Cooperation Arrangement ( NZ Govt ). December 2021- brining together officials and Indigenous Representatives to jointly oversee, implement the IPETCA the endorsing of economies. NZ Chairing this partnership for 2 years- Nanaia Mahuta and Damien O’Connor announcing the IOPETCA Initiative Dec 10th 2021, inviting economies to declare their intention to join this.

November 2021  A National Hui took place that provided legal, technical support for constitutional transformation in NZ bringing together overseas experts that offered pragmatic legal advice, legal options for NZ’s Constitutional transformation, this was grounded in the models for transformational change that were proposed in the 2016 Report of Matika Mai Aotearoa. Govt opportunities to engage with legal and academic experts on constitutional law and Indigenous rights. 21-23rd November 2022 the Korero Constitutional Convention was held at Auckland University, again overseas experts were invited to the planned implementation of the transformation of NZ’s Constutional Arrangements. To incorporate, entrench the UNDRIP into NZ’s Constitutional Arrangements. Nanaia Mahuta opened the second day of the event with a speech.

NZ’s Constitutional Arrangements took place at Auckland University between 21-23rd November 2022. The Michael & Suzanne Borrin Foundation gave a grant of $125,000 for the work as to implementing the UNDRIP into NZ between 2020-2021. The Nikau Foundation is the Trustee for the Borrin Foundation, the delivering of transformational change for our Nikau whanau with Corporate Support. Good News: The Spin-Off News Politics 14th December 2023.  Implementing, accelerating the Global Agenda UN SDGs

NZ ‘The Peoples Report UN Agenda 2030’ Indigenous Values can lead to change (UNESCO (UN 11th January 2022). Social Inclusion (Indigenous People) at the heart of Agenda 2030. The final resolution Indigenous Perople ‘Transforming Our World’ Sustainable Development (UN Assembly 2015) refers to Indigenous People. Leave no-one behind 8th August 2023 ‘Indigenous knowledge, traditions, lifestyles are integral to all Agenda 2030 SDGs. Indigenous People as nine major stakeholder groups involved in the UN Global Agenda framework of Agenda 2030- Social, Economical and Political indicators to promptly promote Indigenous Rights. SDGs focusing on Economic, Social Environmental (ESGs) promoted by the WEF

2021 to 2024 Enhance Indigenous engagement to global decision making in relationship to the SDG’s Targets of Agenda 2030, monitoring sustainable development, ensuring inclusion, contribution to the partipation of All Indigenous People globally, regionally, nationally locally includes monitoring climate action.(Source of information Oxford Academic Policy. Com 2022) The effective participation of Indigenous People at all levels of decision making. The NewGlobal Power of Indigenous People (Victor M Toledo) published by the ‘Voices of Mother Earth’

Green Colonization the wests climate strategy April 23rd 2023. UN Summit . Discussions, debate as to the emerging threats of the green economy included mineral mining at the forefront of native peoples concerns stating that “Its common to hear the expression ‘Leave No-one Behind’ but its debatable who are leading. (112day Summit at New York Headquarters) Referencing  concerns of Indigenous People. Highlighting the serious concerns as to minerals being fast tracked, the latching onto environmental projects- the mineral needs for Electric Car Batteries and Wind Power, usurping the rights of native peoples. Referring to Joe Bidens Admin and his Net Zero Strategy having this rammed down Natives throats

Back to the Tanzanians the Maasai, this is where Parkipuny has led them with his Indigenous Peoples Rights and Interests. Thousands of Maasai displaced from their homeland in Tanzania to make way for a luxury game reserve as fear, suspicion sinks in over mobile phone surveillance by United Arab Emirates. A UAE based company behind the Big Game Hunting Operation being masked under the name ‘Conservation’ Norway, Russia, Sweden, Finland organizations are discussing concerns as to ‘Green Colonization’. The driving of harmful sustainable projects on Sami and their Islands. EG., The Fosen Onshore Windfarm’ despite Norway’s Supreme Court ruling in defense of Sami Reindeer herding grounds this still goes ahead.

Joe Biden COP27 in Egypt stated in his speech “the importance of Indigenous People in mitigating, adapting to Climate Change”. Another UN Leader refers to Indigenous People, “they must be brought into the fold of Global Human Rights decision making, An Indigenous Leader responds “Let us not forget Climate is the language of Mother Earth. Greek Goddess born out of Crisis. Goddess Gaia. The 2023 Occult World. Greek mythology. Gaia has the powers to control all lands on the planet earth, produce strong children without a spouse”. The Occult Invasion Al Gore praises ‘the wisdom distilled by All Faiths’ A pan religious global citizenship, praising Goddess worship blaming Christianity for wiping out the last vestige of organized Goddess worship.

Praise anything but do not praise Christianity is the message. Praise Islam, Hinduism, Sikhism and Baha’i as well as the New Age Occultist Catholic Priest Teilhard de Chardin. Gore in his plenary address at the 1990 Global Forum Moscow declared that the ecological problems could be solved if we have a common new religion for all people on the planet (The CONVERSATION Academic News Article 14/12/2011) Titled a Long history with Islam gives Indigenous Australians pride (Source Melbourne University). Australian Census 2001 641 Indigenous people identified as Muslin. 2006 this increased by 60 plus %. The rise was reported to be attributed to a political gesture.

Pandemic Policing NZ Police admitted they had implemented the facial recognition for surveillance. 8th June 2020 No active cases of COVID 19. Stringent border controls, emergency powers, instructions for everyone to stay at home, official lockdown. State power over-reach, intrusive new legislations. Extraordinary powers of enforcement officers to enter premises, land, building, craft, vehicle, place or thing on reasonable grounds. The State decided what those so called reasonable grounds were. The reduced trust in the police. Policing partnerships between certain Iwi/Māori to control communities, borders in NZ. (Self determination over local policing strategies

Armed police attending 8629 incidents (NZ Police website 2020)Through COVID19 Crisis an opportunity for Indigenous People, not merely to fine tune, improve partnership between Māori and Police. The Pandemic re-exposed the State to cede power, allow Iwi/Māori the authority to implement their own initiatives.NZ Police report (NZ Police Website 22/9/2021) “Iwi and Police co-designed the checkpoints south and north of Tamaki Makaurau, which demonstrated the success of a genuine Treaty partnership is at the heart of NZ Policing. Deputy Commission Wally Haumaha said “I am glad we travelled together in this partnership, referring to Iwi and NZ Policr. Dame Naida Glavish said she was passionate about the partnership between Iwi and Police

The 2021 NZ State Government- Country Report on Human Rights Practices in NZ includes Indigenous People; Approx 16.5% of the population claim to be of Maori descent. The Govt bestows specific recognition, rights of Indigenous People enshrined in the laws of New Zealand, in the customs, and practice on Maori persons, Derived from the Treaty Of Waitangi guaranteeing Indigenous People autonomy, self determination- Maori Sovereignty and Self Govt to Maori Persons. Prohibits discrimination against Indigenous Population

The SPINOff News 14th December 2023 ‘News Article titled ‘What would pulling out of the UNDRIP mean for New Zealand? Reports that the National-NZ First will not recognize the UNDRIP as having a binding effect on NZ. UN Declarations are not usually legally binding. It’s the commitment of States to certain aspirations from resolutions adopted by the UN Assembly. They can however become binding on UN Nation States out of ‘Custom’. Customary International Law, for example the UN Declaration of Human Rights 1948. UNDRIP is not legally binding on any country under International law. It’s a set of agreed standards to protect the rights of Indigenous People. (The term coined by Parkipunny Tanzanian Radical Activist and George Manuel President World Council and Canadian Indian Brotherhood). Moral grounds are being used to put pressure on UN Nation States. NZ is seen as a global leader in Indigenous Rights.

The original adoption of UNDRIP 13th Sept 2007 UN Assembly NZ Rejected this, as being fundamentally incompatible with NZs Constitution and Legal Arrangement and the Treaty Settlement Policy. Objections included Article 26 on lands & territories also resources. Article 28 on rights to redress (Compensation of the entire lands of NZ) Article 19 & 32 to obtaining free, prior and informed consent. Maori Affairs Minister Parekura  Horomia said Article 26 “appears to require recognisition of rights to land now lawfully owned by other citizens, ignoring contemporary reality, this would be impossible to implement. He raised concerns about different classes of citizenship, that Indigenous People would have veto rights over parliamentary decision making not held by others. The Labor Govt of the day stated that the “UN Declaration breeched the Treaty Of Waitangi because it gives Māori special rights over other citizens”

2010 National Govt in coalition with the Maori Party reversed NZ’s rejection of the UN Declaration and announced its support for it, Pita Sharples signed the declaration at UN New York Headquarters. He Puapua was commissioned in 2019 by Labour-NZ First Govt to investigate how NZ could implement the commitments to the UN Declaration UNDRIP, outlining a roadmap to achieve what is known as ‘Vision 2040’. The vision realizing UNDRIP in entrenched in NZ by the year 2030. 200th anniversary of the signing of the Treaty Of Waitangi

The Cabinets He Puapua report recommendations included.. A separate Maori Court System  * Health System *Parliament *Mmaori Wards *Compulsory Te Reo in schools – putting it into legislation and much more. National Party and Act called this racial separatism, the creation of a two tiered governance system, but Labour said “He Puapua is merely a report, not govt policy”. But it was veiled in secrecy until exposed.

David Seymour called for all parties to renounce the UNDRIP, saying that Helen Clark in 2007 got it right by rejecting it when it was first adopted at the UN in 2007. John Key got it wrong in 2010 when he arranged for Pita Sharples to sign the UN Declaration that has created division. He said “ The He Puapua report demanding it transforms NZ’s Constitutional Arrangement with ‘Declaration Compliance by year 2040’. 2023 one of the provisions of the National -NZ First Coalition agreement “Stopping all work on He Puapua”. UNDRIP will have no binding effects, nothing more than symbolic effects.

In face-to-face interactions, symbolic gestures are frequently used to show approval, calm down a heated exchange. Is the Act, NZ First National Coalition sane enough to reject the UNDRIP where all other countries have ratified it? Symbolic Gesture does not mean that this Indigenous concept coined by radical activist just prior to 1970 Parkipuny of Tanzania who coined the post modernized phrase ‘Indigenous People’. That  George Manuel President of Canada’s  Indian Brotherhood introduced to Māori Politicians in 1971 on his visit to NZ with a Canadian delegation. The Self-determined- self identified- self declared identification of those that wish to call themselves Indigenous are not all that have Maori ancestry.

TIME TO CALL IT A DAY- AMEND ANY LEGISLATIONS THAT INCLUDE THE PARKIPUNY COINED PHRASE ‘INDIGENOUS PEOPLE’ OF NZ. At the same time disengage with the id of NZ namely Aotearoa until you see it named as a country on the world globe geographical  (Maps). We need a coalition that will not soften by using ‘Symbolic Gestures’ leaving this open to further corruption, division and separatism.  NZr’s need to be more aware, by holding the government to account, to follow through with election promises. Words do not mean actions. Actions speak loader than words. Bugger the ‘Symbolic Gestures’

Researched By Carol Sakey


Links to this information  can be found on my website https://wakeupnz.org

. https://www.police.govt.nz/news/release/iwi-and-police-stronger-together











https://www.theguardian.com/world/2023/apr/23/un-indigenous-peoples-forum-climate-strategy-warningAugust 23, 2023


The New Global Power of Indigenous Peoples

















The secrets that lay behind those doors of Parliament keep being exposed. Co-Governance needs to be discussed and all the evidence exposed. I have been researching this now since it was exposed through an OIA request. The Secret was exposed:   Democracy Action reported in their May 2022 Newsletter that ‘Others were not consulted on Declaration Plan. They showed a photo of Andrew Little, Nanaia Mahuta, Jacinda Ardern, Kelvin David and David Parker at the 2018 National Iwi Chairs Forum. Iwi/Maori leaders expressed ambitious initial discussions with the Government about the highly controversial UNDRIP. Willie Jackson Minister Of Maori Affairs in these discussions said these discussions will shape the Governments Declaration Plan, saying that Co-governance is not enough they want more to satisfy the UNDRIP.

Willie Jackson spoke about the drafting of the Iwi/Maori Declaration plan that was set to commence this year, he said finalising the document in 2023. The Government has appointed the National Iwi Chairs Forum is working with Claire Charters Human Rights Commission. Claire Charters visited the UN this year to see if the UNDRIP could be accelerated. Human Rights Commission is also working and collaborating with Te Puni Kokiri to draft the plan. The National Iwi Chairs Forum has a driving ambition to co-govern New Zealand, to end constitutional arrangements and to install a system of power sharing between Iwi/Maori and the Government.. The Iwi Chairs Forum has been campaigning for constitutional transformation since 2009

NCIF was also involved in the establishment of the Independent Monitoring Mechanism, led by Margaret Mutu, in order “to promote and monitor the implementation of the UN Declaration on the Rights of Indigenous Peoples”.

In 2019 the Labour Government appointed a technical advisory group, the Declaration Working Group (DWG), “to support the provision of advice on the form and content of a Declaration plan.” This news was roundly supported by the National Iwi Chairs Forum spokesperson and lead author of Matike Mai, Professor Margaret Mutu, who said: It was reported “Iwi are pleased that Government has decided to work in partnership with us to develop a plan to implement the United Nations Declaration on the Rights of Indigenous Peoples.”

The He Puapua Report is largely based on the claim that the Treaty of Waitangi created a 50:50 “partnership” between Māori and the Crown.  This is common with the constitutional changes set out in Matika Mai Aotearoa. He Puapua relies heavily on a distorted interpretation of the Te Tiriti o Waitangi and that of the 1835 Declaration of Independence.

Judge Temms in 1993 found that the 1835 Declaration of Independence was only worthy of a research document for historians not a document for lawyers. That the Te Tiriti o Waitangi nulls the 1835 Declaration. In 1999 Doug Graham Minister of Treaty Claims stated in Parliament spoke about the Maori Council seeking Maori Sovereignty by seeking to ask APEC countries to support them in this. Doug Grham said they would not be interested, its none of their business either. That the Maori Council cannot have the Treaty and the Maori Sovereign Nation as well. And would Iwi/Maori be happy to rescind their Treaty Claims.

He Puapua is reliant on the 1835 Declaration of Independence. Reliant on the Tiriti that did not create partnership or Principles, these were created by state legislations in the late 70’s and 80’s. This peaceful founding document Tiriti o Waitangi has become extremely corrupted to appease a few self serving Iwi/Elite Maori whom collaborate with NZ’s state regime.

LINK https://www.beehive.govt.nz/release/maori-claims-sovereignty-lack-credibility


Researched by Carol Sakey







The RBNZ Reshaping of finance in N Z using a worldview climate change strategy. A speech was given to the ‘Raising Maori Investment Capability Conference 2020 in Tauranga by Christine Hawkesby 13/12/2020 Assistant Governor of the RBNZ. Her introduction to the meeting started in Maori and then she translated to English- this is the English translation

“To all authorities, to all voices of many chiefs gathered here ‘behold the breath of life’” My name is Christine Hawkesby my hometown is Rangiora, may river is Waimakariri, my mountain is Mt Cook. I reside in Wellington. I work for the Reserve Bank of NZ. She gave special thanks to the tribes whom had called her to the gathering to talk about Maori investment, which she said is a topic close to her heart. She said she had in prior years worked with a range of Iwi clients. “This is how the Reserve Bank is building its own capability to the Maori world in our, the Reserve Banks Te Ao Maori approach. A policy protection, participation, engagement in a cultural p[partnership with Maori values. Maori customary practices, behaviors. Embedding Maori culture in developing art and story telling.  (Be aware the Reserve bank is going to be re-story telling.) Saying they have borrowed the legend of Tane Mahuta to connect with their stakeholders and the story of the RBNZ.

Christine Hawkesby went on to say:- Matauranga Maori, the earth mother, and the sky father embraced so tightly that life was shrouded in darkness. Tane Mahuta came to separate them to let sunlight into the world. Hence in the same vein as the Reserve Bank came into existence so our unique economy could flourish. In the same way that Tane Mahuta is part of the forest and guardian of the forest, the Reserve Bank is the guard of the financial ecosystem. Ensuring Tane Mahuta will not wilt and lose Mana. You will see changes in our Wellington and Auckland offices

Reserve Bank of NZ mandating, aligning with Maori values acting as guardian by taking sustainable views of wealth and wellbeing (The Parent/guardian of Money) RBNZ Monetary policy. Part of the network for greening the financial system. Reserve Bank NZ meets regularly with Iwi Maori businesses, organizations to leverage a Iwi/Maori Ecosystem with a range of stakeholders and partners. Includes Iwi Trusts, Iwi/ Maori Incorporations. Iwi/Maori controlled companies and pays tribute to the National Iwi Chairs Forum

Recently BlackRock has Green plans. BlackRock  Asset Management a valuable investment opportunity. BlackRock profiting off the so called Climate Crisis. BlackRock have positioned themselves to make wealth no matter how, or whether government address climate change or not. The Climate Doom and Gloom Crisis a win- win situation for corporations, the worlds largest asset manager – BlackRock.

BlackRock that invests in Oil, Gas and Coal. That are under investigation in the US for Asset Managing of companies that are involved in manufacturing weaponry for the CCP. BlackRock influences governments and NGO’s. They capitalize trillions of dollars in public investments in green industries, but the taxpayers of NZ are the ones up front who are risk. BlackRock is a financial giant that cannot lose. The RBNZ Tane Mahuta Narrative is just a small smidgen in the huge realm of BlackRock and its immense wealth and power. Larry Fink is on Klaus Schwab’s special WEF committee.

Whilst governments demand their coal mines close BlackRock remains the single largest institutional investor in coal, with nearly $109 billion invested in the industry. BlackRock is the worldly cash cow. BlackRock manages nearly 60% of all global assets invested in ESG themed ETFs

Climate Change or no climate change BlackRock wins on all accounts as they play on both sides of the coin. But of course Megan Wood said she is not concerned where BlackRock gets its money from. BlackRock remains the single largest institutional investor in coal, with nearly $109 billion invested in the industry. NZ coal mines shut down. NZ imports more than a million tonnes of dirty dusty coal from Indonesia. So for the RBNZ Tane Mahuta Money Tree narrative.

A message for all the political cronies in the toilet bowl of Wellington ‘OUR COUNTRY-NEW ZEALAND IS NOT UP FOR SALE’

Researched by  Carol Sakey


The ‘Tane Mahuta’ Reserve Bank of NZ story telling narrative is not even a speck of dust when it comes to the corporate capture of the world’s largest asset manager.






UNITED NATIONS: Who are Indigenous peoples? An official definition of ‘Indigenous’ has NOT been adopted by any United Nations System Body. The UN System has developed a modern understanding of this term. According to the UN the most fruitful approach is to identify, rather than define indigenous peoples. This is based on the fundamental criterion of self-identification as underlined in a number of human rights

INTERNATIONAL LAW (Cornel Law School): Self Determination is the Legal Right of ‘ALL PEOPLE’ to decide their own destiny, it is a core principle of International Law, recognized as a general principle of law that is enshrined in a number of International Treaties. Self-determination is protected in ‘The United Nations Charter’ – ‘International Covenant on Civil and political Rights- and the UN Declaration of Human Rights – As a Right of ‘ALL PEOPLES’

THE DEFINITION OF ‘INDIGENOUS’: The term ‘indigenous ‘derives from the late Latin ‘indigenus’ and ‘indigena’ (native) and from the Old Latin ‘indu’ that is derived from the archaic ‘endo’ (a cognate of the Greek ‘endo’), meaning ‘in, within’ and the Latin ‘gignere’ meaning ‘to beget’, from the root ‘gene’ meaning ‘to produce, give birth, beget.

DEFINITIONS WITHIN THE MEANING OF INDIGENOUS: ‘BEGET’: To cause it to happen. Especially a male parent as to procreate or generate an offspring.(Collins Dictionary) To generate something usually children. Another example is ‘good’ work begets ‘good work’. Beget in the Bible means (esp. of a male) to become the father of (offspring); procreate :In the Bible, Isaac begat Jacob. to cause; produce as an effect.

‘NATIVE’: a person born in a specified place or associated with a place by birth, whether subsequently resident there or not.. One born or reared in a particular place (Merriam-Webster Dictionary and Cambridge). being the place or environment in which a person was born or a thing came into being ·. belonging to a person by birth or to a thing by nature (Collins Dictionary)

‘SELF -DETERMINATION’  * Is the determination by oneself or itself, without outside influence. freedom to live as one chooses, or to act or decide without consulting another or others.      *Believing you can control your own destiny   * A combination of attitudes, abilities that lead people to set goals for themselves and to take initiatives to reach those goals.     * The ability or power to make decisions for yourself. The Principles of Self-determination is the freedom to decide how one wants to live their life

‘CULTURAL’ Is a  way of life for an entire society this includes:-  *Codes of manners, dress, language, religion, rituals, art and traditions. There seven traits which are  *Learned *Transmitted   * Based on symbols  *Changeable  *Integrated  * Ethnocentric  *Adaptive  *Cultural Values are a cultures core beliefs about what’s good or right. We all have cultural values, preferences these are informed by the cultures we most associate ourselves with. Defining ‘culture’ is very difficult because among other things it can be an uncountable noun ‘culture’, or an countable one.  A culture/different cultures involves too many layers of meaning. There are five key cultural characteristics that are shared in human societies. These are that culture is *learned    *shared    *symbolic    * integrated and dynamic.

The Characteristics of culture is not thought to be innate or inherited. All cultures have characteristics such as limitations, traditions, history, principles, values, symbols and boundaries. A Culture of Dignity is where everyone has the opportunity thrive. The culture of dignity is what it means to be human, valued, respected it’s a hallmark of shared humanity. Where each individual unique person is defined as part of the human race. Not collectively judged, treated as in a ‘group mentality’; To act in accordance with the ‘truth’. A Healthy Culture: Is one in which people feel safe to speak out publicly when they do or do not agree with what others are implying, saying. Culture is dynamic, adapts to changes of circumstance. Everyone has a culture, whilst we are born into culture, it is also something we also learn

Society and Culture: Society cannot exist without culture since culture is an accumulation of norms, behavior’s, practices that determines how society functions in daily life. These include family, educational, religious and political  Cultural plays a major role in the lives of everyone in society. Cultural Inheritance: Is referred to as the storage and transmission of information by communication, imitation, teaching and learning. It is transmitted by the brain rather than by the genes, however it does have a genetic basis, the genes involved determining the structure of the brain. Cultural Uniqueness: Even though we are in the same culture, we are still unique individuals with our own unique characteristics. Even though people in a certain culture are all different, there are still larger patterns in their behaviors’. Culture and Identity: Culture is an important part of ALL people as an individual unique within a group or as in an induvial unique person in their own right. This is shaped by values, attitudes, beliefs, values and even experiences in life.

Examples of my own Culture – English Mother and Irish Father:- The Irish culture is rich, diverse, full of myths, literature, music, dance, art cuisine, language. Has been influenced by the English, Tudor, Scots, Normans and Vikings. St Paddy’s day is celebrated all around the world.  Well known for our Guinness  and leprechauns  Irish Coddle, a stew with potatoes and other veg including bacon and sausages. Nothing reflects the warmth and homegrown comfort like a good old hearty Irish stew.. As for a good Irish breakfast that would be a ‘traditional full Irish breakfast comprising of bacon, sausages, eggs, potatoes, beans and home made soda bread. Not forgetting the mushrooms and tomatoes also the white and black pudding. Black pudding is the pigs blood in sausage form. White pudding is simply a pork sausage. Mind you pigs trotters were always on the menu when I visited my Nan and Grandad in Ireland.

For many Irish Religion and Family cohesion are basic to traditional Irish family culture. They cherish  family history and heritage. Knowing your extended family and your cousins is a vital part of Irish peoples lives. Romantic Irish.. Chivalry isn’t dead. It’s said that the Irish are very romantic. We think it comes from the close knit bond they all share with their families, mammies and daddies. Irish boys are taught to be chivalrous and Irish women are rated as one of the most loving partners in the world.

English Culture:  Rich customs and traditions that are famous right across the world. Lots of tea drinking (Dipping biscuits in tea). Hallmarks of the English culture have gathered historically over time. Football and Cricket. Yorkshire puds and roast beef dinners. British values and beliefs. The mix of British culture is very rich and diverse and is sometimes called ‘cultural capital’. The valuing of communities, villages and townships. Local markets and the pub just down the road. A visit to the chippie on a Friday night. British national identity is referred to as the sense of national identity as embodies in the shared characteristic culture, languages, traditions of the British people. English cooked breakfast on Sundays, sausage bacon and eggs with fried bread or toast. And a trip down to the local pub before Sunday lunch, meet up with your friends and family. Kids in the family room or beer garden at the pub with their bags of chippies and lemonade. Grandad playing the piano and his dog howling a tune

Proud to have English/Irish blood running through my veins. New Zealand is the place I call my home having lived here  for 60 years. Having personally worked passionately within community agencies in NZ and  amongst people of many cultures, ethnicities always recognizing the individual uniqueness of each individual person not one the same.  I personally believe each of us in our own unique individuality, in peace and love have this opportunity to come together as One Nation for  One People. God Save New Zealand






RNZ Report 19th May 2023 ‘Māori Development Minister Willie Jackson defends Māori Budget package . The total Māori package in the 2023 Budget was $895 million down from $1 billion last year. The Government definitely financially supporting Co-Governance in various aspects. 8th May 2022 NZ Centre for political Research authored an article on UN Declaration for the Rights of Indigenous Peoples thus referring to Willie Jackson Minister of Maori Development relating to ‘Maori targeted Engagement in April 2022. Jacksons implementing of He Puapua plan for not one government but for to governments in NZ, One for Maori and the other for everyone else.

November 1st 2019 Dr Claire Charters referred to Willie Jackson and the He Puapua Report. Charters was tasked with creating the so called ‘Vision 2040’ which focuses on the UN Declaration. Vision 2040: A roadmap planned to achieve this. The two government, one for Maori and the other for everyone else would be subject to a tribal monitoring committee, which is subject to the UN. The He Puapua Report had been kept a secret from Winston Peters before Parliament adjourned for the election. Labour did not mention the He Puapua Report during their 2020 election campaigning. It was ACT Party David Seymour and Judith Collins- National Party that let the cat out the bag into the public arena.

Willie Jackson’s report recommends separate administration for Māori land and Resources, education, justice and housing which directly reflected the proposals in the He Puapua plan. A glossary of Maori words were provided in the He Puapua Report for example :- ‘Tino rangatiratanga’ meaning ‘exercising of mana, absolute authority.  ‘Tanga Whenua ’ identifying  Maori people ‘The Indigenous People of Aotearoa’ and ‘Mana’ ultimate and paramount power, authority  where  370 participants in 69 workshops over 6 months with discussions that revolved around 12 themes…

(1)The exercise of power, the right to give orders, make decision, enforce obedience. ‘Tino rangatiratanga. The ‘exercise of mana’ absolute authority.

(2)Participation in government or kawanatanga.

(3)Land, resources and the environment

(4)The education system and

(5)The provision of information about Maori rights and are Maori rights indigenous rights.

The focus on *Health *Justice *Cultural expressions and identity *Housing *Equity and fairness *Economic development and business . 30 Years ago.  This was namely the ‘devolution of social services to Māori entities,. 12 Years ago it was a consultation on Whanau Ora a parallel welfare set up for Māori.

The silence is deafening around the He Puapua Report, it’s still progressing. This radical plan of the UN.- 26 Names  were included in the  He Puapua Report. Including two branches of the Maori Womens Welfare Leagu,  Landcare Research. The  Waiheke Local Board, Willie Jackson’s Te Matawai programme, Mental Health and Wellbeing Commission, BDO Gisborne Accountants, University of Otago Academic Staff Collective, Whanau Ora Interface Group and Matatua Alliance for Indigenous Analytics.

Matatua Alliance for Indigenous Analytics. Is the Indigenous Peoples Rights in Data. A contribution toward Indigenous Research Sovereignty. Indigenous Rights for advocacy and actions towards Indigenous Self-Determination and control across a range of domains. Includes Network sovereignty, Food Sovereignty, Energy Sovereignty and Data Sovereignty

 ‘Matatua Declaration’ relates to  ( UNDRIP Article 31). Indigenous Cultural intellectual Property and Indigenous Research ethics Operational through principle such as ‘First Nations OCAP. This was developed by the ‘First Nations Information Governance Centre in Canada. Relates to access and control data about peoples, territories, lifeways, resources. Which refers to CARE Principles supporting Indigenous innovations from community data governance, the creation of Indigenous data standards., for allied academics and activists. Providing a framework to support ethical decision making, inform law shaping policy and infrastructure. CARE Principles highlight critical considerations for non-tribal data actors to recognize Indigenous peoples Rights and Interests in Data, the advancing of Indigenous Peoples innovation and self-determination. CARE Principles appear in UNESCO recommendations on ‘Open Science’ (UN) Code of Ethics for Aboriginal and Torres Strait Islander Research. Also the ‘Aotearoa NZ Antarctic and Southern Ocean Research Directions and Priorities’

The UNDRIP Willie Jackson , Nania Mahuta and family He Puapua Plan thickens. The Matatua Declaration that relates to UNDRIP Article 31. And more recently a Draft submitted on Digital Sequence Information on Genetic Resources as part of COP 15 for the Convention of Biological Diversity. Which relates to Indigenous peoples and local communities as partners in the sequencing of global biodiversity. Applying the UNDRIP to the Nagoya Protocol.UN Genetic Digital Sequence Information is reported to be somewhat unclear and somewhat doubtful. This refers to traditional knowledge and Genetic Resources. Observing Legal Protection through the Lens of Historical Geography and Human Rights

As for some of the other steps that Willie Jackson Minister of Maori Development has implemented, that have already been completed over the past few years  are:- The dialling up Māori Cultural Propaganda on Radio and TV. Enabling Māori Wards on Councils, no-elected bodies. By outlawing petitions and votes. Attempting to change electoral law in favour of Māori roll. voters in Rotorua. The setting up of a separate Māori Health Authority and ‘imposing co-governance on water services through the Three waters Reform Plan. Not forgetting the COVID19 Iwi groups with the blessing of the Government that set up regional borders, thus mirroring another prescription in the He Puapua plan. You have to wonder what’s next. I personally question whether the replacement of the Resource Management Act with three new legislations also buys into the UN Declaration plan.

NOTE: The NZ UN  Representative and the Labour Governments significant concerns as to why they would not sign the UN Declaration for the Rights of Indigenous People in 2007.

Included was ownership of ‘Resources and Land’. As Willie Jackson, the National Iwi Forum, The Human Right Commission, the Government are processing, progressing Vision 2040 

Join the dots to the ‘Replacement of the Resource Management Act with three new legislations. Including the Regional Planning Committee’s that give Iwi/Hapu Veto powers. Think back to why the ‘old labour government refused to sign the UNDRIP in UN Assembly in New York.

This Labour Government now is the ‘New Labour Govt’ not that old one of 2007. This Labour Government is radical, authoritarian Socialist leftist to the core. It stinks of Cultural Marxism. Has Chinese characteristics.

The links below are to the  informative transcripts of the two video’s I have produced which are both on this website- VIDEO 1 ND VIDEO 2 OF  ‘CO-GOVERNANCE’ THERE IS MUCH MORE TO TELL.








UN General Assembly Adopts Declaration on Rights of Indigenous Peoples; ‘Major Step Forward’ towards Human Rights for All, Says President

Media Release Parekura Horomia: Māori Party’s head in the clouds over non-binding UN declaration

Media release John Key: National Govt to support UN rights declaration

Ministerial Statements 20.04.10: UN Declaration on the Rights of Indigenous Peoples—Government Support


Dr Muriel Newman: Implementing the United Nations Declaration on the Rights of Indigenous Peoples

Also see He Puapua on the Democracy Action campaigns page