The Washington Post reported on 12th December 2022 an article titled ‘For Better or Worse, Billionaires Guide Climate Policy. Referring to Bill Gates and other ultra wealthy business people that are steering the energy transition towards the worldview and most favoured technologies. Ultra Billionaires having never been elected to office, however have massive influence with UN Member head of States and the UN itself. Influence over govt’s worldwide, hence influences over populations globally

All key players of Schwab Great Global Redesign Initiative the New Normal, the Great Reset. Ultra wealthy investors, philanthropists green wealth to the ultra billionaire few.  Politically economically, social, trade off to destroy small businesses, small farming communities to replace them with a stakeholder capitalist corporate economy.

Namely a global Marxist-Socialist ideology of a two class system. In the name of collectivism, of which the core is  ‘totalitarianism’. Fraudulent, Corrupt ESG Scores. Economic, Social, governance scoring. Marxism is its two class identity. Everyone has a group identity, dismiss individual identity. Identity Politics, the dark side of politics. New Zealand own great reset has been a boiling frog, the waters are boiling and the majority of the population are going to be burned. The National Iwi Leaders Chairs Forum, The Maori Council, The Human Rights Commission, The Freshwater Iwi Leaders Group established in 2005 under Labour Clark led govt. All collaborating  with successive govts Labour and National.

Like the ultra billionaires the global Elite, NZ has its own Iwi Elite. Iwi Corporations. Iwi Freshwater Leaders driving the Three Waters Reform. They have become the front seat drivers, the government the back seat passengers and we the audience the roadkill. Iwi/Maori with special elite privileges to manage control New Zealand Natural Resources including freshwater.  Promoted by both Labour and National led govts. Indigenous Data, Indigenous Constitution, Indigenous Freshwater, Indigenous control, management over all natural resources in NZ. Indigenous policy making and implementation . Iwi leaders incorporating  Iwi values into the . Resource Management Act NZ. The government enacting race based legislations, laws.

To manage freshwater and land. Freshwater and Indigenous Biodiversity. Iwi and freshwater governance. Three Waters, He Puapua the entrenchment of the UNDRIP into NZ all part of the Govt-Iwi Vision 2040 plan of action. NZCPR. NZ Centre for Political Research. Dr Muriel Newman authored an article March 14^th 2011. The shadowy and powerful group of tribal iwi have become a driving force behind the acquisition of public assets, most people are unaware how Iwi Elite have deeply penetrated the National and Labour Govts.

Auckland University Professor Elizabeth Rata had written extensively about the dangers to NZ’s democratic system of an indigenous rights strategy that threatens public commons that threatens our coastlines, our National parks our water and our air. The Iwi Elite seeking to privatise these public assets. In her speech at Auckland University titled ‘People Power or Ethnic Elites in 2005. She explains about the shift in strategies used by Iwi, the quest for property rights and constitutional recognition The shift from a Treaty of Waitangi justification to a comprehensive indigenous groups rights, to claim customary rights on property guaranteed under Common Law.

The Iwi approach if successful is very means very serious consequences for NZ. The property rights will privatise large socio-economic assets into the hands of Iwi Corporations. Small Iwi Elite autocratic over the majority of New Zealanders of all ethnicities.. This will undermine the integrity of the New Zealand nation, Rata said.  Elizabeth Rata said the Marine & Coastline Area Bill will privatise to Iwi Corporations, there is an massive  appetite for public resources. Political commentator Matthew Hooton described the relationship between Iwi leaders and Govt “The groups inter-relationships with Iwi, Maori Party and the Govt are murky, they don’t speak for all Maori but behave as if they do”. The Iwi Elite grew out of the Sealord deal where 57 tribal groups were mandated to receive and manage the settlement proceeds., this was not to help and support the wider Maori population. Over the years this self selected group of Iwi authority of chair persons have side-lined traditional methods to retain control and power over a growing asset base.

According to their website, key members of the elite clique that make up the Iwi Chairs Forum, are Mark Solomon from Ngai Tahu, Tukoriorangi Morgan of Te Arataura, Sonny Tau of Ngapuhi, Prof Margaret Mutu of Ngati Kahu, Toko Renata of the Hauraki Maori Trust Board, Ngahiwi Tomoana of Ngati Kahungunu, and Apirana Mahuika of Ngati Porou. They have a close association with the government which has resulted in personal benefit for Tuku Morgan who was paid $141,000 in directors fee’s as well as $100,000 in success fee’s for completing Tainui Waikato River settlement. In edition he was paid as a Crown facilitator to help other Iwi settlement. Between November 2008 and March 1^st 2009 the office of Treaty Settlements paid him $171,000. At the time this article was authored by NZCPR Iwi/Maori Corporations were understood to be worth approx. $25 Billion, almost half the value of NZ Stock Exhange. They have a myrid of other commercial assets, opportunities including oversease interests eg With the Chinese.

The National Party and the Labour Party leaders have jumped to the tune of the powerful Iwi/Maori Elite, the Iwi Tribal corporations underlying strategies to privatise valuable public assets over a number of years, Hence He Puapua, Three Waters reform to implement Iwi rights, interests over all others, who are the mixed ethnic races that our NZ Cit

The top global names of the ultra super wealthy, Bezos, Mike Bloomberg, Gill Gates. The wealthy billionaires with huge climate ambition. Again involving controlling natural resources of the world. In the global market place, through fear tactics, a continuous Marxist crisis ideology to re-engineer societies behaviour to replace traditions, cultures with a post modern multistakeholder corporate political economy. Wealth not health. De-growth not innovative growth. These few ultra wealthy billionaires that work closely and fund the UN and their Climate policies. UN Climate Change Conference in Egypt – COP27, where their projects were on prominent display. The ultra wealthy that rub shoulders with UN Member government leaders, NGO, CEO’s, large corporations that have caused are guilty of  toxic pollution.

Like Bill Gates who has huge influences in UN Agencies, climate change and COVID19 and they call themselves planet savers. PPP = People Planet and Profit, very, very huge profits at the peoples expense. Bill gates and his innovations where he receives and plans to receives potentially billions of dollars in the WEF-Klaus Schwab  Great Global Redesign Initiative. Pushing the initiatives, strategies of the new green hydrogen, nuclear and carbon capture technologies, the climate package Gates helped champion by Biden. The Jeff Bezos Earth Fund created by the Amazon founder and Washington Post owner is a key partner to the US Govt in carbon trading programs, climate solutions. Mike Bloomberg with his large climate efforts has been named as a United Nations special envoy on climate. He invested more that $1.5 billion into programs that move countries away from fossil fuels. Billionaire engagement in climate action, private companies, corporations, philanthropists and governments worldwide. All obsessively redirecting, replacing the free- market economy for a Klaus Schwab Multistakeholder Corporate capitalist one led by Marxist Socialist Regimes worldwide with their two class society ideology.

Jeff Bezos Earth Fund, Rockefeller Foundation being Biden’s admin partners in creating the US climate envoy. John Kerry said  in his speech referring to fighting global warming  “No government in the world has enough money to get this job done,” Kerry said at the program’s unveiling. “We will only succeed with a massive infusion of private capital.”

Closer to home, across the ditch, an Australian mining magnate, billionaire- is another climate activist wanting to save the planet with ‘green hydrogen’. Andrew Forrest who said he has personally met Biden. Forrest said in an interview his company is investing in these renewable technologies and creating massive green energy sites around the world all committed as a galloping herd to help send the world green”.  “The company is investing in these technologies and creating massive green energy sites around the world, all committed as a galloping herd to help send the world green.” No billionaire in the world is as influential as Bill Gates as he has invested billions into dozens of CO2 Zero emissions projects.

RNZ reported 29^th November 2022. Carbon Capture Firm wants to Remove millions of tonnes of CO2 from the air in NZ. The Govt’s Emissions Reduction Plan spending $2.9 billion from the Emergency Response Fund (RNZ 14/5/2022) over the next 4 years. Both Labour and National have committed themselves to this emissions budget. This includes accelerating and establishing a Centre for Climate Action on Agriculture Emissions,($339 Million).  Active Shared transport ($23 Million).  Increasing walking, cycling and public transport ($350 Million),  Decarbonising public transport ($40 million), Decarbonizing freight transport ($20 million). Seven year spend. Decarbonization $650Million over 4 years, plus $25 million and planning for suture years $330 million. Embedding Te Tiriti  and matauranga Maori into researc, science and innovation. Cleaner Cars Climate Emergency Fund $569 million

Over $6 million to support implement He Waka Eke Noa.  $35.4 million for the transition for farmers and grower, whenua Maori collaboration.  Sustainable Food and Fibre Future Fund. Agriculture Minister Damien O’Connor said the country’s economic security depended on the sector. Govt call this their biggest export earner. Agriculture Minister Meka Whaitiri said funding would help Iwi / Maori to lower emissions in their growing primary industry. “It’s about determining the most appropriate uses for our whenua, adopting new technology to reduce emissions, and providing on the ground support to make the changes.”

Govt also plan to roll out at least another 100km of urban cycleways 25 pedestrian areas. And also removing car parking spaces outside businesses and some residential areas. Iwi businesses are flourishing, extending their investment into more social iniatives

Iwi Leaders Forum, Iwi Freshwater, management, control of freshwater in NZ. Judge Anthony Willy authored an article for the NZCPR 3^rd April 2016. The Water, The Rule and the Treaty. Anthony Willy is a Barrister and Solicitor, served as a judge on four courts. District, Environment, Tax and Valuation. He is a former law lecturer University Canterbury. An Arbitrator, commercial mediator a Resource Management Act Commissioner as at April 2016. The majority of New Zealanders must despair when they see such powerful forces arraigned against them and mounting such a determined assault on the Rule of Law which mandates in the matter of fresh water allocation as in all other areas of public policy that the law apply equally to all regardless of colour, creed, or status.

Judge Willy “There would be an obligation on local councils to consult with iwi about the use of water in which they might have a special interest, but there was to be no suggestion of “co-governance” and all decision-making with regard to water would continue to be vested in democratically-elected councils.  He reminded the audience that the Government had repeatedly made it clear that nobody owns the water.(My emphasis)” NZ Centre Of Political Research 3^rd April 2016)

Hobsons Pledge article ‘The tribal claim for water ownership’ Stuff NZ reported 13/11/2015 Iwi-Kiwi theme set to return in campaign over water rights. A political think-tank is set to revive the “Iwi-Kiwi” advertising theme to highlight what it claims is a plan to give Maori water rights by stealth.

Power resides in those that own, control the water. Water Algorithms like gold is on the world stock market. Scoop News NZ. Race based water rights a step closer 24^th April 2015. Water is being targeted by Iwi/Maori elite as the next resource to control. The influential Iwi Leaders Group is pushing ahead with their demand for a proprietary right to freshwater. They want a preferential allocation – in perpetuity – that can be commercialised.

NZ has its own Great Reset happening, and its been growing expanding for almost a decade. Identity Politics, Divide and Separate, a two tier society perpetrated by political and Iwi Leader disrupters of NZ society.  The Maori King gathered a thousand people and announced “Maori have always owned water”. But the snow, rain ice are all naturally occurring and essential for human life.

LINKS:

https://www.stuff.co.nz/national/politics/73957635/iwi-kiwi-theme-set-to-return-in-campaign-over-water-rights

https://www.scoop.co.nz/stories/BU1504/S00709/race-based-water-rights-a-step-closer.htm?from-mobile=bottom-link-01

https://www.scoop.co.nz/stories/BU1504/S00709/race-based-water-rights-a-step-closer.htm?from-mobile=bottom-link-01

https://www.washingtonpost.com/climate-environment/2022/12/12/billionaires-climate/

https://www.rnz.co.nz/news/national/479711/carbon-capture-firm-wants-to-remove-millions-of-tonnes-of-co2-from-the-air-in-new-zealand

https://www.rnz.co.nz/news/political/467196/first-emissions-reduction-plan-spends-2-point-9b-from-emergency-response-fund

https://www.nzcpr.com/water-the-rule-of-law-and-the-treaty/

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It appears that Judicial Activism is high on the list of historical events since the signing of the original Te Tiriti o Waitangi of February 1840 and the collaboration of politicians who have no conscience as to leading New Zealand into a state of apartheid.

The Prime Ministers Cabinet Guidance Rules for all political parties and admin Staff adopt not just the Tiriti o Waitangi, the Māori Version, but also the English Version and whatever they want to adopt in between. 12TH October 2023 it was reported that David Seymour talking about enshrining the Treaty’s principles, properly understood, in our constitutional settings, ACT would promote the Treaty as it was actually signed, not the divisive version invented by judges and academics.

“ACT has consistently said the Treaty is a taonga and that its principles provide the basis for a modern liberal democracy – the government is sovereign, its job is to protect property rights, and we all have equal rights and duties. ACT says those principles should be codified in legislation and New Zealanders should be allowed to vote on them, rather than allowing the courts to surreptitiously change our constitution.

I personally have a problem with David Seymour’s article when he states “the ‘Principles’ of  Te tiriti o Waitangi being codified in legislation and New Zealanders should be allowed to vote on them”. Firstly Act refers that they have consistently said  the Treaty is a Taonga  (which lacks direct translation into English). This refers to a Maori language word that refers to ‘treasured possession in Maori Culture’.

This is the founding document of New Zealand,. Article 1 of the Te tiriti o Waitangi says that the Queen is to be the Sovereign, that Maori are to be her subjects, with the rights and privileges of subjects like everyone else, no less and no more than anyone else.  The Treaty is not a valid treaty in International law, It does not have an independent legal standing as part of law of NZ. It only become part of the law of NZ in situations where Parliament declares it as a Statute. Although Parliament does refer to the ‘Principles’ of the Treaty, parliament has never defines them. None of the various lists o ‘treaty principles’, not even the list decided on by the Courts, accurately reflects what the Treaty actually says.

The suggestion that Maori did not understand themselves to be yielding, ceding Sovereignty by the signing of Te Tiriti o Waitangi is dishonest, not true.  Te Tirit o Waitangi (the original Maori Version) did not create ‘Principles’. If the Treaty was embedded in the NZ Constitution, the rights of Maori under the Treaty of Waitangi would be recognized and affirmed.  Maori would be legally entitled to pursue claims for natural resource for example water and other natural resources , as ‘taonga’ forever. This means, public and private property would have ‘Treaty Principles’ imposed on it. Courts would be able to rewrite Acts of Parliament. The Waitangi Tribunal would be able to make recommendations that ‘privately owned land’ be returned to Māori ownership. Māori would have precedence over ‘non-Māori’ in the distribution of ‘health care’, education and welfare. Constitutionally based ‘treaty rights’ could entitle criminals with Māori ancestry to preferential treatment, to gentler sentences.

In 2005 the ‘Treaty Tribes Coalition, especially the South Island tribe Ngai Tahu maintained “that the greatest shortcoming of NZ’s current constitutional arrangements is their failure to fully recognize the fundamental significance of the Treaty Of Waitangi”.  This is when Peter Dunne United Futures leader was undertaking a sweeping review of NZs Constitutional arrangement.

Two constitutional groups namely Auckland University Prof., Margaret Mutu convened a Iwi Leaders Constitutional Working Group, it was a self appointed group pushing for a separatist constitution based on the 1835 Declaration of Independence that resembled the UN Declaration for the Rights of Indigenous Peoples. David Round law lecturer spoke for a further group, the Independent Constitutional; Review Panel thus issuing a ‘Declaration of Equality’. Thus rejecting reference to the Treaty of Waitangi, and its Principles in any constitutional document, wanted such references to be removed from all existing legislation, wanted race-based parliamentary seats abolished and also he wanted race based representation on local boards abolished, also the Waitangi Tribunal abolished.

Some good ideas there, however the Te Tiri of Waitangi is NZ’s Founding Document, and it should never have been legislated upon. The original Maori version of the 1840 Te Tiriti o Waitangi should be celebrated in its original glory, in which there were no Principles or Partnership in this important document. In this case “every law in New Zealand would be liable to challenge as being in breach of ‘the rights of the Maori people’. Hence no settlement claims

The corrupted Te Tiri o Waitangi runs parallel with the UN Declaration of Indigenous Peoples Rights in which Iwi Elite and the Māori Party are pushing. Where Arderns Cabinet Office signed the first draft of this. November 21st -23rd 2023 the Aotearoa NZ Centre for Indigenous Peoples and the Maori Law Review and other Iwi parties convened a conference at Auckland University the theme being ‘Korero Constitution’ Nanaia Mahuta opened the second day of the meeting with a speech.

There were overseas guests in attendance.. It was reported that “discussion, advice, information took place where the govt had an opportunity to engage with academic experts on constitutional law and Indigenous rights”.  Thus transforming NZs Constitution. Recognizing Māori Rights in Te Tiriti o Waitangi, referring to the Declaration of Independence and the UNDRIP. When ACT Party David Seymour said that the Principles of the Te Tiri of Waitangi should be codified. (The original founding Māori version of Te Tiriti o Waitangi created NO Principles, its been politically corrupted. So now he wants to recognize there are Principles and codify them?

I personally believe that there should be no acknowledgement legally of the UNDRIP in legislation or otherwise.  Just amend the Te Tiriti O Waitangi back to its original state with no principles and No Partnership’. Take all Principles and Partnership pertaining to the Treaty out of legislation. It was legislation that corrupted the Te Tiriti o Waitangi, now another corruption by recognizing there are Principles to codify

I myself do not trust Government Referendums. The People of NZ have no end decision making rights, they have no legally binding legislation in the Parliaments Initiated Referendum Act. But the Govt have binding and non binding rights in the Act. People trusted the govt and they corrupted Te Tiriti o Waitangi the founding document of NZ. WHY WOULD YOU TRUST THEM?

The legislated Principles and the Partnership corruption of the Te Tiriti o Waitangi runs in parallel to the UN Declaration for the Rights of Indifenous Peoples. This is why NZ Govt under Labour refused to sign it on 13th September 2007 (However in 2010 John Key arranged secretly with Co Leader of Maori Party Pita Sharples to visit the UN, to sign the UN Declaration)

13th September 2007, Rosemary Banks represented NZ and spoke on NZ’s behalf. This is why it was rejected.(Canada, Australia, US and NZ rejected the UNDRIP in 2007). Rosemary Banks explained to the gathering at the UN Assembly.  NZ had a role in implementation of the text of the  UN Declaration prior to 2007, however  she said “with deep regret NZ is unable to support the text presented before the UN Assembly. There was difficulty with four provisions in the Declaration that were incompatible with NZ’s Constitutional and Legal Arrangements.

1)The Treaty of Waitangi  (2) The governing for the GOOD OF ALL OF NZ”S CITIZENS’. (3) Article 26 on LANDS & RESOURCES,  (4) on REDRESS (COMPENSATION)  (5) Articles 19 and 32 on RIGHT OF VETO OVER THE STATE

1.A) The provisions on Lands and Resources could not be implemented in NZ as (Article 26) stated that Indigenous Peoples had a right to own, use, develop or control lands and territories that they had traditionally owned, occupied or used.

FOR NZ THAT WOULD MEAN THE ENTIRE COUNTRY. Also means under this scope it require recognition of Rights to Lands now LAWFULLY OWNED by OTHER CITIZENS.

This does not take into account the CUSTOMS, TRADITIONS and LAND TENURE SYSTEMS of Indigenous Peoples concerned. It also implies that Indigenous Peoples have rights that others do not have.

ARTICLE 28 on REDRESS (COMPENSATION) Takes no account of the fact that land might now be occupied, or legitimately owned by others, or subject to numerous different overlapping Indigenous claims. The UN Declaration implies that Indifenous Peoples have a right of VETO over a democratic legislature and also NATIONAL RESOURCE MANAGEMENT.

The UNDRIP implied different classes of Citizenship, where Indigenous People had a RIGHT OF VETO that other groups or individuals  DO NOT HAVE.

The PROVISIONS IN THE UN DECLARATION in include PROVISIONS that are fundamentally incompatible with DEMOCRATIC PROCESSES, LEGISLATION and CONSTITUTIONAL ARRANGEMENTS. Rosemary Banks reported that the UN Declaration (UNDRIP)_ was explained by its supporters as being an ‘ASPIRATIONATIONAL DOCUMENT’ intended to INSPIRE rather than to have LEGAL AFFECT.  She also added that “the history of the negotiations on the UN Declaration and the divided manner in which it has been adopted demonstrated that the text did not state propositions that were reflected by State practice, or which would be recognized as the general principles of law.

AS FOR THE TERMINOLOGY ‘INDIGENOUS PEOPLES’ this was established by a Tanzania Parliamentarian by the name of Parkipuny. Later on promoted by George Manuel President of the Canadian Indian Brotherhood and he was key to establishing the World Indigenous Council, he played a part in preparation of the UNDRIP (UN Declaration). At the gathering at the UN Assembly for the World Indigenous Council; 100 protestors walked out in protest as they had not consented to be classified, labeled as Indigenous People.

Early 1970’s George Manuel visited NZ met up with Maori Politicians and a small number of Maori entertainers where he talked seriously about this being called ‘Indigenous Peoples’, he then went onto Australia and spoke with Aboriginal Students. He communicated, met with world leaders and travelled extensively. Te Tiriti o Waitangi did not created the term ‘Indigenous Peoples’ Parkipuny did and George Manuel of the Canadian Indian Brotherhood spread this world wide.

PERSONALLY I DO NOT BELIEVE WE NEED A REFERENDUM, JUST EXPOSE THE TRUTH -DESTROY THE POLITICAL LEGISLATIVE CORRUPTNESS THAT BEEN DELIBERATELY PERPETRATED  WITHIN THE TE TIRI o WAITANGI –THE DARK SIDE OF POLITICS.

TAKE OUT FOUNDING DOCUMENT TE TIRITI BACK TO ITS ORIGINAL FOUNDING DOCUMENT THAT HAD NO PARTNERSHIP AND NO PRINCIPLES.

DESTROY THE PARLIAMENTARY POLITICAL  LEGISLATED CORRUPTION, DAMAGE  OF TE TIRITI O WAITANGI THAT HAS CAUSED SEPERATISM & DIVISION WITHIN OUR NATION.

 LET US  THE PEOPLE OF NEW ZEALAND BE ONES TO SHOW THE WORLD WE ARE PROUDLY ‘ONE PEOPLE OF ONE NATION’ GOD’S OWN AND GOD BLESS NEW ZEALAND..

https://www.act.org.nz/hipkins_campaign_of_fear_on_treaty_will_fail

https://press.un.org/en/2007/ga10612.doc.htm

https://sites.google.com/site/treaty4dummies/home/treaty-based-constitution

Hate Speech and the coined post modernized phrase given to native and tribal peoples throughout the world ‘Indigenous People’ focus on, promote  a ‘self determination’ as to what one deems to be true for oneself, or deliberate pervasively is used to be ‘true’ for ones self through political, social, economically self-interests. ‘The negative harmful mentality of Oppressor vs Victim – the implementing of the State with certain Iwi Elite and certain Iwi/ Maori parliamentarians.  The  radical extremist focus and implementation on Hate Speech as it fits hand in glove with the NZ’s preplanned adoption, entrenchment of the UN Declaration for Indigenous Peoples Rights (As seen in the documentation of the Cabinet’s He Puapua) Which was secretly authored and used until it was eventually exposed.

The focus being on the character assassination of anyone person, group that opposes the governments narrative of a racial divide in NZ, anyone that promotes a One Nation- A One Law for All New Zealanders’ will be deliberately targeted and critically attacked using a toolbox of ‘shut your mouth’ phrases, utilized by the mainstream media purchased by the NZ State. (Much like Goebbels did in Hitlers Germany). The Nazi Regime under Hitler were well into Self Determination’. Self determined to control all people who did not agree with their cruel narratives.

Self-Determination is built into the core of the UN Declaration for Rights of Indigenous People. This includes ‘No discrimination against Indigenous People’ hence ‘No Hate Speech’. However the UN states that ‘Hate Speech’ refers to ‘offensive discourse targeting a group or an individual based on inherent characteristics eg Race, Religion, Gender, that threatens ‘Social Peace’. A kind of communication- speech, writing, behaviour that attacks, pejorative or discriminatory language that references a person or group on the basis of whom they are – for example:-

Race religion, ethnicity, nationality, colour, descent, gender or any other identity factor. To-date the UN has NO UNIVERSAL DEFINITION FOR HATE SPEECH OR MIS-DIS-INFORMATION’ in UN International Human Rights Law. Hence the concept of ‘Hate Speech’ Mis-Dis-Information has caused continuous discussions with UN Agencies eg UNESCO (Specialized UN Agency for Universal Education-Science and Cultural namely Education 2030- Universal Education from the cradle to the grave (for Everyone-Everywhere-at Every age)

Self-Determination’ – Partnership-Principles- and the coined post modernized Indigenous People’ are not included in the Maori Version of the 1840 Te Tirit-o-Waitangi. This was all created by the ‘Dark Side Of Politics’. In the 1960’s-70’s liberation movements were flourishing, in NZ it was the Polynesian Panthers working with some members of the Nga Tamato that rallied for Maori Rights. In the US it was theRed Power (The American Indian Movement) In Canada it was the President of the  Canadian Indian Brotherhood -George Manuel, in Tanzania it was Moringe Ole Parkipuny a member of the Maasai Tribe who had a short stint as a parliamentarian in the Tanzanian Parliaments. 

It was the radical Tanzanian Activist Parkipuny that coined the phrase ‘Indigenous People. Parkipuny and George Manuel expanded this across the world into the UN this led to the implementation of the UNDRIP (UN Declaration) that was first adopted into the UN Assembly in 2007. George Manual established the UN World Indigenous Council. August 3^rd 1989 Parkipuny evolved as he spoke at a gathering in Geneva before the working group on Indigenous Population. Coining this a now ‘Indigenous People’

In 1971 Justin Treudeu’s father Pierre Trudeau arranged for a Canadian delegation, that included George Manuel to visit NZ. Manuel whilst in NZ spoke with a number of Maori politicians on the concept of Parkipuny’s coined phrase ‘Indigenous people’. All tribal and native peoples being classified as ‘Indigenous People’ which in turn romanticized ‘tribal feudalism’. Where tribes were seen as peaceful, as they roamed the forests, and sat by the clear pristine waters. Dismissing history as it really was to blame all on ‘colonization’. Totally ignoring the massive benefits that the colonies bought to New Zealand. The Canadian delegation including Manuel then went on to the Northern territories of Australia,, where Manuel gave a speech to Aboriginal students at a University promoting Parkipuny’s ‘Indigenous People’ concept.

The Original Te Tiriti O Waitangi does not include:- Principles, Partnership, Indigenous Peoples or Self Determination Interests and Rights of a Māori Sovereignty. The insanity grows as the ‘Whanganui River’ is officially gained ‘Personhood’  Even the Whanganui River has gained ‘personhood’. However, if the Whanganui River overflows its banks, floods peoples homes, and people die, farmers loose livestock, crops, their life’s savings in farming  will the custodians of the Whanganui River having Personhood be to blame? (Or will they revert back to this is just the nature of things not man-made climate doomist) Of course that will  be Self Determination’ self-determined by the so called ‘Indigenous People’. (Whatever cap fits at the time) As the same as Hate Speech ‘self determined’ – Self Determination.

The post modernization of the Old Latin word  meaning ‘in’ or ‘within’- beget or to be born. The UN determined that the Rights of Indigenous People are through the fundamental criteria of ‘Self-determination’. The UN also states Hate Speech- Mis-dis-information is also through ‘Self determination’ how the receiver chooses to perceive it. (A fundamental self- identifying criteria). Masny groups of native, tribal people worldwide do not identify themselves as ‘Indigenous People’. Do not see themselves as self interested  (the first up is the best dressed concept)’

The intensity, global expansion of everything, everyone being decolonized through the concept of  ‘Critical Race Theory’, the shaming of children in the school curriculum for their ancestry. The decolonization of everything everyone, changing of street names, places etc., Parliamentary Agencies, NGO’s and even the clothing racks in the Salvation Army shop gets Māori names at certain times of the year. Ardern’s Cabinet secret document on He Puapua  was exposed to the public not published in Parliament for us all to see. The pre-determined entrenchment of the UNDRIP throughout NZ Society, Economy, politics. The de-colonizing of everything, everywhere.

UNDRIP ‘Indigenous Veto Rights Over Others’, Ownership- control of lands-territories, Veto Rights over Parliamentary Law. Control and ownership on Natural Resources in NZ. ‘A Political Economy of Neo-Tribalism’ a Neo-Tribal Capitalism the emergence of the Iwi Elite. The Discursive Strategies of Māori Tribal Elite . The constructing indigeneity as a polity in opposition to the Nation. People, Power or Ethnic Elites?. All authored by Prof Elizabeth Rata world renown scholar-professor.  She wrote “If the Iwi approach were to be successful, the consequences for NZ are serious will undermine the integrity of NZ as a Nation”. Her references were to ‘Property Rights’, the privatizing of large public socio-economic assets into the hands of Iwi Corporations. The inclusion of Iwi into the Nations Constitutional Arrangements will undermine the integrity of New Zealand as a Nation” she wrote. This was authored approximately 1 year after John Key under a veil of secrecy arranged with the Deputy Leader of the Maori Party (Pita Sharples)  to attend the UN where he signed the UNDRIP

The UNDRIP first adopted in the UN Assembly in 20017 (13^th September). Rosemary Banks represented NZ she explained to all that gathered why NZ was rejecting the UNDRIP, would not ratify it. She spoke about 4 Provisions within the UN Declarations that were opposed to. The non-compliancy to NZ’s Constitutional Arrangements, Indigenous Veto Rights over that of others, ownership-control of the entire land of NZ even that which is legally owned by others. Veto Rights over Parliamentary legislation. Control-ownership of NZ’s Natural Resources.

2 Days later 15/9/2007 Maori Affairs Minister  Parekura Horomia confirmed  in a speech at the Beehive what Rosemary Banks  at the UN.  The Maori Party was absolutely Pro the UN Declaration. Horomia told the Maoria Party to get their heads out of the clouds. Later Pita Sharples paid tribute to those Iwi/Maori that helped draft the UNDRIP- Moana Jackson (1990 Chair of the Indigenous Peoples Council at the UN) And to the early 1970’s acticists (Parkipunny and George Manuel were among them) Sharples also referred to Ngandeko Minhinnick and her brother Alec Kaihau, his daughter Aroha Mead and Joe Williams, Erihapeti Murchie, Archie Taiaroa ,Pauline Tangiora and others.

Others whom also became advocates of the UNDRIP Claire Charters, Tracey Whare Moana Sinclair, Catherine Davis were among many. SCOOP News Parliament 7/12/2006 Speech ‘The Maori Party’ Hone Harawira speaker at the Beehive referred to the earlier days of hui around the UNDRIP that also included a delegation that attended the UN Working Group on the UNDRIP, the relationship between the State and Indigenous People. In the delegation were Nganeko Minhinnick, the late Alec Kaihau, Aroha Kaihau, Joe Williams, Hinewhare Harawira and Aroha Mead,

At the signing of the UNDRIP in 2007 Rosemary Banks reported that many whom signed the UN Declaration did not view this as a legality to advance legislations on but a document of Aspiration. However certain Iwi / Māori namely the Māori Council were determined that Sovereignty of NZ would be determined by the use of the 1835 Declaration Of Independence. Doug Graham Treaties Minister gave a speech  in the Beehive on 23^rd Feb 1999 as a consequence of the Māori Party wanting to take their claims of Māori Sovereignty to APEC Countries. Doug Graham said he’d be surprised if they were even interested, after-all its none of their business. He referred to Judge Temm who spoke on Maori Sovereingty in 1993, saying it was only of interest to historians. Referencing the course of events and the signing of the Treaty of Waitangi signed in 1840.

When Governor Hobson issued his Proclamation of 21^st May that year, and when the Royal Proclamation ratifying the Treaty was published in the Gazette 2^nd October 1840. Saying “from that year on the writ of English law began to run in NZ but it had not operated in NZ before this”. It was recognized by London as evidence of the existence of a ‘Sovereign People’. Once the Treaty had been confirmed, sovereignty as it is commonly understood passed from Māori to Britain. Judge Temm stated :If Māori are still sovereign, as some claim.. then Māori have effectively terminated the Treaty, and have no rights under it. They cannot have it both ways. In light of the claimed rights under the Treaty, and the settlement of Crown Breeches of it he would be surprised if Māori want to rescind the Treaty.

He said that the “1835 Declaration of Independence had no standing, that Maori  Sovereignty is totally inconsistent with todays world” That “neither Common Law not the Treaty permit ‘Maori Sovereignty’. English Common Law cannot, did not recognize a challenge to the authority of the Sovereign. The Treaty did not include any concept of ‘Joint Government’ and to keep referencing the Treaty as a Partnership is misleading” said Judge Temm. He concluded that the Māori Councils assertion of Maori Sovereignty has no legal basis, because that would reject the Treaty Of Waitangi itself. He said “We should all work towards a united peaceful country rather than promote separatism and division .

But it still continues the Racial Division and Separation through certain Iwi /Maori Elite for example ‘The IPETCA Partnership Council  (Indigenous Peoples Economic & Trade Cooperation Arrangement ( NZ Govt ). December 2021- brining together officials and Indigenous Representatives to jointly oversee, implement the IPETCA the endorsing of economies. NZ Chairing this partnership for 2 years- Nanaia Mahuta and Damien O’Connor announcing the IOPETCA Initiative Dec 10^th 2021, inviting economies to declare their intention to join this.

November 2021  A National Hui took place that provided legal, technical support for constitutional transformation in NZ bringing together overseas experts that offered pragmatic legal advice, legal options for NZ’s Constitutional transformation, this was grounded in the models for transformational change that were proposed in the 2016 Report of Matika Mai Aotearoa. Govt opportunities to engage with legal and academic experts on constitutional law and Indigenous rights. 21-23^rd November 2022 the Korero Constitutional Convention was held at Auckland University, again overseas experts were invited to the planned implementation of the transformation of NZ’s Constutional Arrangements. To incorporate, entrench the UNDRIP into NZ’s Constitutional Arrangements. Nanaia Mahuta opened the second day of the event with a speech.

NZ’s Constitutional Arrangements took place at Auckland University between 21-23rd November 2022. The Michael & Suzanne Borrin Foundation gave a grant of $125,000 for the work as to implementing the UNDRIP into NZ between 2020-2021. The Nikau Foundation is the Trustee for the Borrin Foundation, the delivering of transformational change for our Nikau whanau with Corporate Support. Good News: The Spin-Off News Politics 14^th December 2023.  Implementing, accelerating the Global Agenda UN SDGs

NZ ‘The Peoples Report UN Agenda 2030’ Indigenous Values can lead to change (UNESCO (UN 11^th January 2022). Social Inclusion (Indigenous People) at the heart of Agenda 2030. The final resolution Indigenous Perople ‘Transforming Our World’ Sustainable Development (UN Assembly 2015) refers to Indigenous People. Leave no-one behind 8^th August 2023 ‘Indigenous knowledge, traditions, lifestyles are integral to all Agenda 2030 SDGs. Indigenous People as nine major stakeholder groups involved in the UN Global Agenda framework of Agenda 2030- Social, Economical and Political indicators to promptly promote Indigenous Rights. SDGs focusing on Economic, Social Environmental (ESGs) promoted by the WEF

2021 to 2024 Enhance Indigenous engagement to global decision making in relationship to the SDG’s Targets of Agenda 2030, monitoring sustainable development, ensuring inclusion, contribution to the partipation of All Indigenous People globally, regionally, nationally locally includes monitoring climate action.(Source of information Oxford Academic Policy. Com 2022) The effective participation of Indigenous People at all levels of decision making. The NewGlobal Power of Indigenous People (Victor M Toledo) published by the ‘Voices of Mother Earth’

Green Colonization the wests climate strategy April 23^rd 2023. UN Summit . Discussions, debate as to the emerging threats of the green economy included mineral mining at the forefront of native peoples concerns stating that “Its common to hear the expression ‘Leave No-one Behind’ but its debatable who are leading. (112day Summit at New York Headquarters) Referencing  concerns of Indigenous People. Highlighting the serious concerns as to minerals being fast tracked, the latching onto environmental projects- the mineral needs for Electric Car Batteries and Wind Power, usurping the rights of native peoples. Referring to Joe Bidens Admin and his Net Zero Strategy having this rammed down Natives throats

Back to the Tanzanians the Maasai, this is where Parkipuny has led them with his Indigenous Peoples Rights and Interests. Thousands of Maasai displaced from their homeland in Tanzania to make way for a luxury game reserve as fear, suspicion sinks in over mobile phone surveillance by United Arab Emirates. A UAE based company behind the Big Game Hunting Operation being masked under the name ‘Conservation’ Norway, Russia, Sweden, Finland organizations are discussing concerns as to ‘Green Colonization’. The driving of harmful sustainable projects on Sami and their Islands. EG., The Fosen Onshore Windfarm’ despite Norway’s Supreme Court ruling in defense of Sami Reindeer herding grounds this still goes ahead.

Joe Biden COP27 in Egypt stated in his speech “the importance of Indigenous People in mitigating, adapting to Climate Change”. Another UN Leader refers to Indigenous People, “they must be brought into the fold of Global Human Rights decision making, An Indigenous Leader responds “Let us not forget Climate is the language of Mother Earth. Greek Goddess born out of Crisis. Goddess Gaia. The 2023 Occult World. Greek mythology. Gaia has the powers to control all lands on the planet earth, produce strong children without a spouse”. The Occult Invasion Al Gore praises ‘the wisdom distilled by All Faiths’ A pan religious global citizenship, praising Goddess worship blaming Christianity for wiping out the last vestige of organized Goddess worship.

Praise anything but do not praise Christianity is the message. Praise Islam, Hinduism, Sikhism and Baha’i as well as the New Age Occultist Catholic Priest Teilhard de Chardin. Gore in his plenary address at the 1990 Global Forum Moscow declared that the ecological problems could be solved if we have a common new religion for all people on the planet (The CONVERSATION Academic News Article 14/12/2011) Titled a Long history with Islam gives Indigenous Australians pride (Source Melbourne University). Australian Census 2001 641 Indigenous people identified as Muslin. 2006 this increased by 60 plus %. The rise was reported to be attributed to a political gesture.

Pandemic Policing NZ Police admitted they had implemented the facial recognition for surveillance. 8^th June 2020 No active cases of COVID 19. Stringent border controls, emergency powers, instructions for everyone to stay at home, official lockdown. State power over-reach, intrusive new legislations. Extraordinary powers of enforcement officers to enter premises, land, building, craft, vehicle, place or thing on reasonable grounds. The State decided what those so called reasonable grounds were. The reduced trust in the police. Policing partnerships between certain Iwi/Māori to control communities, borders in NZ. (Self determination over local policing strategies

Armed police attending 8629 incidents (NZ Police website 2020)Through COVID19 Crisis an opportunity for Indigenous People, not merely to fine tune, improve partnership between Māori and Police. The Pandemic re-exposed the State to cede power, allow Iwi/Māori the authority to implement their own initiatives.NZ Police report (NZ Police Website 22/9/2021) “Iwi and Police co-designed the checkpoints south and north of Tamaki Makaurau, which demonstrated the success of a genuine Treaty partnership is at the heart of NZ Policing. Deputy Commission Wally Haumaha said “I am glad we travelled together in this partnership, referring to Iwi and NZ Policr. Dame Naida Glavish said she was passionate about the partnership between Iwi and Police

The 2021 NZ State Government- Country Report on Human Rights Practices in NZ includes Indigenous People; Approx 16.5% of the population claim to be of Maori descent. The Govt bestows specific recognition, rights of Indigenous People enshrined in the laws of New Zealand, in the customs, and practice on Maori persons, Derived from the Treaty Of Waitangi guaranteeing Indigenous People autonomy, self determination- Maori Sovereignty and Self Govt to Maori Persons. Prohibits discrimination against Indigenous Population

The SPINOff News 14^th December 2023 ‘News Article titled ‘What would pulling out of the UNDRIP mean for New Zealand? Reports that the National-NZ First will not recognize the UNDRIP as having a binding effect on NZ. UN Declarations are not usually legally binding. It’s the commitment of States to certain aspirations from resolutions adopted by the UN Assembly. They can however become binding on UN Nation States out of ‘Custom’. Customary International Law, for example the UN Declaration of Human Rights 1948. UNDRIP is not legally binding on any country under International law. It’s a set of agreed standards to protect the rights of Indigenous People. (The term coined by Parkipunny Tanzanian Radical Activist and George Manuel President World Council and Canadian Indian Brotherhood). Moral grounds are being used to put pressure on UN Nation States. NZ is seen as a global leader in Indigenous Rights.

The original adoption of UNDRIP 13^th Sept 2007 UN Assembly NZ Rejected this, as being fundamentally incompatible with NZs Constitution and Legal Arrangement and the Treaty Settlement Policy. Objections included Article 26 on lands & territories also resources. Article 28 on rights to redress (Compensation of the entire lands of NZ) Article 19 & 32 to obtaining free, prior and informed consent. Maori Affairs Minister Parekura  Horomia said Article 26 “appears to require recognisition of rights to land now lawfully owned by other citizens, ignoring contemporary reality, this would be impossible to implement. He raised concerns about different classes of citizenship, that Indigenous People would have veto rights over parliamentary decision making not held by others. The Labor Govt of the day stated that the “UN Declaration breeched the Treaty Of Waitangi because it gives Māori special rights over other citizens”

2010 National Govt in coalition with the Maori Party reversed NZ’s rejection of the UN Declaration and announced its support for it, Pita Sharples signed the declaration at UN New York Headquarters. He Puapua was commissioned in 2019 by Labour-NZ First Govt to investigate how NZ could implement the commitments to the UN Declaration UNDRIP, outlining a roadmap to achieve what is known as ‘Vision 2040’. The vision realizing UNDRIP in entrenched in NZ by the year 2030. 200^th anniversary of the signing of the Treaty Of Waitangi

The Cabinets He Puapua report recommendations included.. A separate Maori Court System  * Health System *Parliament *Mmaori Wards *Compulsory Te Reo in schools – putting it into legislation and much more. National Party and Act called this racial separatism, the creation of a two tiered governance system, but Labour said “He Puapua is merely a report, not govt policy”. But it was veiled in secrecy until exposed.

David Seymour called for all parties to renounce the UNDRIP, saying that Helen Clark in 2007 got it right by rejecting it when it was first adopted at the UN in 2007. John Key got it wrong in 2010 when he arranged for Pita Sharples to sign the UN Declaration that has created division. He said “ The He Puapua report demanding it transforms NZ’s Constitutional Arrangement with ‘Declaration Compliance by year 2040’. 2023 one of the provisions of the National -NZ First Coalition agreement “Stopping all work on He Puapua”. UNDRIP will have no binding effects, nothing more than symbolic effects.

In face-to-face interactions, symbolic gestures are frequently used to show approval, calm down a heated exchange. Is the Act, NZ First National Coalition sane enough to reject the UNDRIP where all other countries have ratified it? Symbolic Gesture does not mean that this Indigenous concept coined by radical activist just prior to 1970 Parkipuny of Tanzania who coined the post modernized phrase ‘Indigenous People’. That  George Manuel President of Canada’s  Indian Brotherhood introduced to Māori Politicians in 1971 on his visit to NZ with a Canadian delegation. The Self-determined- self identified- self declared identification of those that wish to call themselves Indigenous are not all that have Maori ancestry.

TIME TO CALL IT A DAY- AMEND ANY LEGISLATIONS THAT INCLUDE THE PARKIPUNY COINED PHRASE ‘INDIGENOUS PEOPLE’ OF NZ. At the same time disengage with the id of NZ namely Aotearoa until you see it named as a country on the world globe geographical  (Maps). We need a coalition that will not soften by using ‘Symbolic Gestures’ leaving this open to further corruption, division and separatism.  NZr’s need to be more aware, by holding the government to account, to follow through with election promises. Words do not mean actions. Actions speak loader than words. Bugger the ‘Symbolic Gestures’

Researched By Carol Sakey

WakeUpNZ

Links to this information  can be found on my website https://wakeupnz.org

. https://www.police.govt.nz/news/release/iwi-and-police-stronger-together

https://www.state.gov/reports/2021-country-reports-on-human-rights-practices/new-zealand/

https://thespinoff.co.nz/politics/14-12-2023/what-would-pulling-out-of-the-undrip-mean-for-new-zealand

https://www.scoop.co.nz/stories/PA0612/S00161/harawira-personal-and-property-rights-bill.htm

https://www.scoop.co.nz/stories/PA0612/S00161/harawira-personal-and-property-rights-bill.htm

https://www.ipca.govt.nz/Site/publications-and-media/2023-media-releases/2023-aug-24-inspector-breached-covid-19-order.aspx

https://journals.sagepub.com/doi/pdf/10.1177/1741659020946228

https://www.police.govt.nz/news/release/iwi-and-police-stronger-together

https://theconversation.com/long-history-with-islam-gives-indigenous-australians-pride-3521

https://www.thebereancall.org/content/nuggets-occult-invasion-443?sapurl=Lys5MjZkL2xiL2xpLyt3dm44dWs4P2JyYW5kaW5nPXRydWUmZW1iZWQ9dHJ1ZSZyZWNlbnRSb3V0ZT1hcHAud2ViLWFwcC5saWJyYXJ5Lmxpc3QmcmVjZW50Um91dGVTbHVnPSUyQnd2bjh1azg=

https://www.state.gov/reports/2021-country-reports-on-human-rights-practices/new-zealand/

https://www.theguardian.com/world/2023/apr/23/un-indigenous-peoples-forum-climate-strategy-warningAugust 23, 2023

https://www.theguardian.com/world/2023/apr/23/un-indigenous-peoples-forum-climate-strategy-warning

The New Global Power of Indigenous Peoples

https://iwgia.org/en/global-governance.html

https://stories.undp.org/what-do-the-sustainable-development-goals-have-to-do-with-indigenous-people

https://www.borrinfoundation.nz/constitutional-korero/

https://www.nzcpr.com/people-power-or-ethnic-elites/

https://www.beehive.govt.nz/release/maori-claims-sovereignty-lack-credibility

https://profiles.auckland.ac.nz/e-rata

https://journals.sagepub.com/doi/abs/10.1177/0308275X11420116

https://www.state.gov/reports/2021-country-reports-on-human-rights-practices/new-zealand/

The secrets that lay behind those doors of Parliament keep being exposed. Co-Governance needs to be discussed and all the evidence exposed. I have been researching this now since it was exposed through an OIA request. The Secret was exposed:   Democracy Action reported in their May 2022 Newsletter that ‘Others were not consulted on Declaration Plan. They showed a photo of Andrew Little, Nanaia Mahuta, Jacinda Ardern, Kelvin David and David Parker at the 2018 National Iwi Chairs Forum. Iwi/Maori leaders expressed ambitious initial discussions with the Government about the highly controversial UNDRIP. Willie Jackson Minister Of Maori Affairs in these discussions said these discussions will shape the Governments Declaration Plan, saying that Co-governance is not enough they want more to satisfy the UNDRIP.

Willie Jackson spoke about the drafting of the Iwi/Maori Declaration plan that was set to commence this year, he said finalising the document in 2023. The Government has appointed the National Iwi Chairs Forum is working with Claire Charters Human Rights Commission. Claire Charters visited the UN this year to see if the UNDRIP could be accelerated. Human Rights Commission is also working and collaborating with Te Puni Kokiri to draft the plan. The National Iwi Chairs Forum has a driving ambition to co-govern New Zealand, to end constitutional arrangements and to install a system of power sharing between Iwi/Maori and the Government.. The Iwi Chairs Forum has been campaigning for constitutional transformation since 2009

NCIF was also involved in the establishment of the Independent Monitoring Mechanism, led by Margaret Mutu, in order “to promote and monitor the implementation of the UN Declaration on the Rights of Indigenous Peoples”.

In 2019 the Labour Government appointed a technical advisory group, the Declaration Working Group (DWG), “to support the provision of advice on the form and content of a Declaration plan.” This news was roundly supported by the National Iwi Chairs Forum spokesperson and lead author of Matike Mai, Professor Margaret Mutu, who said: It was reported “Iwi are pleased that Government has decided to work in partnership with us to develop a plan to implement the United Nations Declaration on the Rights of Indigenous Peoples.”

The He Puapua Report is largely based on the claim that the Treaty of Waitangi created a 50:50 “partnership” between Māori and the Crown.  This is common with the constitutional changes set out in Matika Mai Aotearoa. He Puapua relies heavily on a distorted interpretation of the Te Tiriti o Waitangi and that of the 1835 Declaration of Independence.

Judge Temms in 1993 found that the 1835 Declaration of Independence was only worthy of a research document for historians not a document for lawyers. That the Te Tiriti o Waitangi nulls the 1835 Declaration. In 1999 Doug Graham Minister of Treaty Claims stated in Parliament spoke about the Maori Council seeking Maori Sovereignty by seeking to ask APEC countries to support them in this. Doug Grham said they would not be interested, its none of their business either. That the Maori Council cannot have the Treaty and the Maori Sovereign Nation as well. And would Iwi/Maori be happy to rescind their Treaty Claims.

He Puapua is reliant on the 1835 Declaration of Independence. Reliant on the Tiriti that did not create partnership or Principles, these were created by state legislations in the late 70’s and 80’s. This peaceful founding document Tiriti o Waitangi has become extremely corrupted to appease a few self serving Iwi/Elite Maori whom collaborate with NZ’s state regime.

LINK https://www.beehive.govt.nz/release/maori-claims-sovereignty-lack-credibility

Researched by Carol Sakey